The Japanese Lover by Isabel Allende
To my parents, Panchita and Ramón
Pause, shadow of my elusive love,
image of my most dear enchanter,
Beautiful illusion for whom I die gladly
Sweet fiction for whom I live sadly.
—SOR JUANA INéS DE LA CRUZ
LARK HOUSE
When Irina Bazili began working at Lark House in 2010, she was twenty-three years old but already had few illusions about life. Since the age of fifteen she had drifted from one job, one town, to another. She could not have imagined she would find a perfect niche for herself in that senior residence, or that over the next three years she would come to be as happy as in her childhood, before fate took a hand. Founded in the mid-twentieth century to offer shelter with dignity to elderly persons of slender means, for some unknown reason from the beginning it had attracted left-wing intellectuals, oddballs, and second-rate artists. Lark House had undergone many changes over the years but still charged fees in line with each resident’s income, the idea being to create a certain economic and racial diversity. In practice, all the residents were white and middle class, and the only diversity was between freethinkers, spiritual searchers, social and ecological activists, nihilists, and some of the few hippies still alive in the San Francisco Bay Area.
At Irina’s first interview, the director of the community, Hans Voigt, pointed out that she was too young for a job with such responsibility, but since they had a vacancy they needed to fill urgently, she could stay until they found someone more suitable. Irina thought the same could be said of him: he looked like a chubby little boy going prematurely bald, someone who was out of his depth running an establishment of this sort. As time went by, she realized that the initial impression of Voigt could be deceiving, at a certain distance and in poor light: in fact, he was fifty-four years old and had proved himself to be an excellent administrator. Irina assured him that her lack of qualifications was more than compensated for by the experience she had of dealing with old people in her native Moldova.
Her shy smile softened the director’s heart. He forgot to ask her for a reference and instead began outlining her duties, which could be quickly summarized: to make life easier for the second-and third-level residents. Irina would not be working with anyone on the first level, because they lived independently as tenants in an apartment building. Nor would she be working with those on level four—the aptly named Paradise—because they were awaiting their transfer to heaven and spent most of the time dozing, and thus did not require the kind of assistance she was there to provide. Irina’s duties were to accompany the residents on their visits to doctors, lawyers, and accountants; to help them with their medical and tax forms; to take them on shopping expeditions; and to perform various other tasks. Her only link with the clients in Paradise, Voigt told her, would be to plan their funerals, but for that she would receive specific instructions, because the wishes of the dying did not always coincide with those of their families. Lark House residents tended to have myriad religious beliefs, which made their funerals rather complicated ecumenical affairs.
Voigt explained that only the domestic staff, the care and health assistants, were obliged to wear a uniform. There was however a tacit dress code for the rest of the employees; respect and good taste were the order of the day when it came to clothes. For example, he said emphatically, the T-shirt printed with Malcolm X’s face that Irina was wearing was definitely inappropriate. In fact it wasn’t Malcolm X but Che Guevara, but Irina didn’t tell him this because she assumed that Hans Voigt would never have heard of the guerrilla leader who fifty years after his heroic exploits was still worshipped in Cuba and by a handful of radical followers in Berkeley, where she was living. The T-shirt had cost two dollars in a used clothing store, and was almost new.
“No smoking on the premises,” the director warned her.
“I don’t smoke or drink, sir.”
“Is your health good? That’s important when you’re dealing with old people.”
“Yes.”
“Anything special I ought to know about you?”
“Well, I’m addicted to fantasy videos and novels. You know, like Tolkien, Neil Gaiman, Philip Pullman.”
“What you do in your free time is your business, young lady, just as long as you stay focused at work.”
“Of course. Listen, sir, if you give me a chance you’ll see I know how to get along with elderly people. You won’t regret it,” the young woman said with feigned self-assurance.
Once the formal interview in his office was concluded, Voigt showed her around the premises, which housed some two hundred and fifty people, with an average age of eighty-five. Lark House had once been the magnificent property of a chocolate magnate, who not only bequeathed it to the city but left a generous donation to finance its upkeep. It consisted of the main house, a pretentious mansion where the offices, communal areas, library, dining room, and workshops were situated, and a row of pleasant redwood tile buildings that fitted in well with the ten acres of grounds, which looked wild but were in fact carefully tended by a host of gardeners. The independent apartments and the buildings housing the second-and third-level residents were linked by wide, enclosed walkways, which allowed wheelchairs to circulate sheltered from the extremes of climate, but were glassed in on both sides to provide a view of nature, the best solace for the troubles of all ages. Paradise, a detached concrete building, would have looked out of place were it not for the fact it was completely overgrown with ivy. The library and games room were open day and night, the beauty salon kept flexible hours, and the workshops provided a variety of classes from painting to astrology for those who still longed for pleasant surprises in their future. The Shop of Forgotten Objects, staffed by volunteer ladies, offered for sale clothing, furniture, jewelry, and other treasures cast off by the residents, or left behind by the deceased.