God Save Texas: A Journey Into the Soul of the Lone Star State
Lawrence Wright
For Steve,
who was there at the beginning
and will be at journey’s end
We’re oilmen and philosophers Astronauts and ranchers Fishermen and roughnecks And college professors.
We’re carpenters and preachers And artists and physicians High-tech geeks
And redneck musicians.
We’re Church of Christ and Baptist (Evangelical and Southern).
We’re straight and gay and what the hey We come in every color.
We’re Czech and Greek and Mexican, Vietnamese and Cajun
We sprawl a quarter million miles We have no common language.
God save Texas
From the well-intentioned masses!
God save Texas
From the posers and jackasses!
God save Texas
He’s the only one who can!
—unpublished song by Marcia Ball and Lawrence Wright
ONE
The Charms, Such as They Are
Subtle was the word my friend Steve used as we drove through a spongy drizzle from Austin to San Antonio on a mild February morning. He was referencing the quality of the pleasures one might experience from observing the Texas landscape—small ones, requiring discernment—although the actual vista in front of us was an unending strip mall hugging a crowded interstate highway. Subtlety is a quality rarely invoked for anything to do with Texas, so I chewed on that notion for a bit.
There are some landscapes that are perfect for walking, disclosing themselves so intimately that one must dawdle to take them in; some that are best appreciated in an automobile at a reasonable rate of speed; and others that should be flown over as rapidly as possible. Much of Texas I place in this last category. Even Steve admits that Texas is where “everything peters out”—the South, the Great Plains, Mexico, the Mountain West—all dribbling to an anticlimactic end, stripped of whatever glory they manifest elsewhere. But in the heart of Texas there is another landscape that responds best to the cyclist, who lumbers along at roughly the rate of a cantering horse, past the wildflowers and mockingbird trills of the Hill Country. Our bikes were in the back of my truck. We were going to explore the five Spanish missions along the San Antonio River, which have recently been named a World Heritage Site.
Steve is Stephen Harrigan, my closest friend for many years, a distinguished novelist who is now writing a history of Texas. We stopped at a Buc-ee’s outside New Braunfels to pick up some Gatorade for the ride. It is the largest convenience store in the world—a category of achievement that only Texas would aspire to. It might very well be the largest gas station as well, with 120 fuel pumps, to complement the 83 toilets that on at least one occasion garnered the prize of Best Restroom in America. The billboards say The Top Two Reasons to Stop at Buc-ee’s: Number 1 and Number 2, and also Restrooms You Have to Pee to Believe.
But gas and urination are not the distinguishing attractions at Buc-ee’s. Texas is—or at least the kind of material goods that reify Texas in the minds of much of the world: massive belt buckles, barbecue, country music, Kevlar snake boots, rope signs (a length of rope twisted into a word—e.g., “Howdy”—and pasted over a painting of a Texas flag), holsters (although no actual guns), T-shirts (Have a Willie Nice Day), bumper stickers (Don’t Mess with Texas), anything shaped like the state, and books of the sort classified as Texana. There is usually a stack of Steve’s bestselling novel The Gates of the Alamo as well.
One image on the T-shirts and bumper stickers and whiskey jiggers has become especially popular lately: that of a black cannon over the legend Come and Take It. The taunt has a long history, going back to the Battle of Thermopylae, when Leonidas I, king of Sparta, responded to the demand of the Persian leader, Xerxes, that the Greeks lay down their arms. In Texas, the reference is to a battle in 1835, the opening skirmish of the Texas Revolution, when Mexican forces marched on the South Texas outpost of Gonzales to repossess a small bronze cannon that had been lent to the town for defense against Indians. The defiant citizens raised a crude flag, made from a wedding dress, that has now become an emblem of the gun rights movement. Ted Cruz wore a “Come and Take It” lapel pin on the floor of the U.S. Senate when he filibustered the health care bill in 2013.
At Buc-ee’s, an aspiring Texan can get fully outfitted not only with the clothing but also with the cultural and philosophical stances that embody the Texas stereotypes—cowboy individualism, a kind of wary friendliness, superpatriotism combined with defiance of all government authority, a hair-trigger sense of grievance, nostalgia for an ersatz past that is largely an artifact of Hollywood—a lowbrow society, in other words, that finds its fullest expression in a truck stop on the interstate.
I’ve lived in Texas most of my life, and I’ve come to appreciate what the state symbolizes, both to people who live here and to those who view it from afar. Texans see themselves as confident, hardworking, and neurosis-free—a distillation of the best qualities of America. Outsiders view Texas as the national id, a place where rambunctious and disavowed impulses run wild. Texans, they believe, mindlessly celebrate individualism, and view government as a kind of kryptonite that saps the entrepreneurial muscles. We’re reputed to be braggarts; careless with money and our personal lives; a little gullible but dangerous if crossed; insecure but obsessed with power and prestige. Indeed, it’s an irony that the figure who most embodies the values people associate with the state is a narcissistic Manhattan billionaire now sitting in the Oval Office.