God Save Texas: A Journey Into the Soul of the Lone Star State(7)



George P. muscled control from the Daughters, who had a history of financial trouble, pledging to repair the infrastructure of the building and make the plaza more sober-minded. Given his mother’s Hispanic roots, George P. is expected to bring more balance to the legend that the Alamo has enshrined. One hopes that he will address the original sin of the Texas Revolution. Stephen F. Austin founded the Texas colony as a cotton empire, manned by slave labor. Mexico outlawed slavery in 1829, but appeased the colonists by granting an exemption to Texas. The Constitution of the Republic of Texas not only legalized slavery, it prohibited the emancipation of any slave without the consent of Congress. In 1845, with the price of cotton on the floor, the bankrupt young republic faced a choice of being annexed by the United States as a slave state or accepting a bailout from Great Britain and remaining independent. The loan came with a catch: Texans would have to pay wages for all labor. Despite the chest-thumping Tea Party bluster about secession these days, Texas tossed away its independence when it appeared it would have to surrender on slavery.

As you pass through the heavy wooden door into the hushed sanctuary of the Shrine of Texas Liberty, men are advised to remove their hats. “Be silent, friend,” a plaque commands. “Here heroes died to blaze a trail for other men.” Since I last visited, the exhibits have improved and the sacristy rooms, where the women and children took shelter during the massacre, have been opened. The relics inside glass cases include Davy Crockett’s beaded leather vest, Bowie’s silver spoon, and Travis’s razor. The garish paintings depicting the battle, which once adorned the walls, have been taken down, revealing the faded frescoes of the original structure.

We passed through the gift shop, which as you would imagine is a kind of Lourdes of Texas kitsch. Coonskin caps are still available for $12.99, along with reproductions of Travis’s farewell letter pledging that he will “die like a soldier who never forgets what is due to his own honor & that of his country—Victory or Death.” All this meets with Steve’s approval, to a point. “You don’t want to take away everything,” he said. “You don’t want it to be in ‘excellent taste.’?” Steve actually owns a tie he bought here some years ago depicting Travis drawing the legendary line in the sand with his sword. He is supposed to have said on the occasion, “Those prepared to give their lives in freedom’s cause, come over to me.” Travis fell early in the assault, which lasted only ninety minutes; his slave, Joe, was spared, as were the women and children.

It was twilight when we finished our ride. On the way back to Austin we stopped to eat in Gruene, a little German town where, in 1979, my decision to return to Texas began to take shape. I was writing an article for Look magazine about the twelve men who walked on the moon. One of them, Charlie Duke, was living in New Braunfels. When I got to town, I checked in at the Prince Solms Inn, named after the military officer who established the German colonies in Texas. There was a rathskeller in the basement. I figured I would have a beer and a kraut and then retire with a book—Saturday night in New Braunfels—but destiny placed an insurmountable obstacle in my path in the person of Frank Bailey, Texas Monthly’s restaurant critic. Away we went on a gallivant around the Hill Country, eating at a roadhouse where Frank ordered a three-inch steak, rare, a bleeding brick of meat, and winding up at Gruene Hall, Texas’s oldest dance emporium. A band called Asleep at the Wheel was playing Texas swing. A young man named George Strait opened for them. Dancers were two-stepping; the boys had longnecks in the rear pockets of their jeans and the girls wore aerodynamic skirts. There was something suspiciously beguiling about the scene, verging on being staged for my benefit. Memories were stirred. The tunes, the accents, the food—they all felt familiar and yet curated so that they could be properly noticed and appreciated by the susceptible exile.

At the time, my wife and I were living in Atlanta. That night, I called her and said, “Something’s going on in Texas.” I couldn’t put it all into words then. It was subtle.





TWO





A Tale of Three Wells





One can’t be from Texas and fail to have encountered the liberal loathing for Texanness, even among people who have never visited the place. They detect an accent, a discordant political note, or a bit of a swagger, and outraged emotions begin to flow. Fear is a part of it, as every decade Texas gains congressional seats and electoral votes, while moving further rightward and dragging the country with it. Whereas, for conservatives, Texas is a Promised Land of entrepreneurship, liberals draw a picture of Daddy Warbucks capitalism—heartless, rapacious, and predatory. Even in Norway—that earnest, pacific, right-thinking country—there is the phrase “Det var helt texas!” which translates as “It was totally bonkers.” “It’s actually said with a touch of admiration,” a Norwegian friend assured me.

Texas is invariably compared to California, its political antithesis. California is more regulated and highly taxed, whereas Texas is relatively unfettered, with one of the lowest tax burdens in the country. Every statewide officeholder in California is a Democrat; in Texas, there hasn’t been a Democrat elected to statewide office in more than twenty years. The gross domestic product of Texas is $1.6 trillion; as an independent country, its economy would settle in around tenth, eclipsing Canada and Australia. California, with 40 percent more people, has a GDP of $2.6 trillion, making its economy the fifth largest in the world, just ahead of the UK.

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