My Name Is Lucy Barton(2)
“Was it scary getting a taxi, Mom?”
She hesitated, and I felt that I saw the terror that must have visited her when she stepped off the plane. But she said, “I have a tongue in my head, and I used it.”
After a moment I said, “I’m really glad you’re here.”
She smiled quickly and looked toward the window.
This was the middle of the 1980s, before cellphones, and when the beige telephone next to my bed rang and it was my husband—my mother could tell, I’m sure, by the pitiful way I said “Hi,” as though ready to weep—my mother would quietly rise from her chair and leave the room. I suppose during those times she found food in the cafeteria, or called my father from a pay phone down the hall, since I never saw her eat, and since I assumed my father wondered over her safety—there was no problem, as far as I understood it, between them—and after I had spoken to each child, kissing the phone mouthpiece a dozen times, then lying back onto the pillow and closing my eyes, my mother would slip back into the room, for when I opened my eyes she would be there.
That first day we spoke of my brother, the eldest of us three siblings, who, unmarried, lived at home with my parents, though he was thirty-six, and of my older sister, who was thirty-four and who lived ten miles from my parents, with five children and a husband. I asked if my brother had a job. “He has no job,” my mother said. “He spends the night with any animal that will be killed the next day.” I asked her what she had said, and she repeated what she had said. She added, “He goes into the Pedersons’ barn, and he sleeps next to the pigs that will be taken to slaughter.” I was surprised to hear this, and I said so, and my mother shrugged.
Then my mother and I talked about the nurses; my mother named them right away: “Cookie,” for the skinny one who was crispy in her affect; “Toothache,” for the woebegone older one; “Serious Child,” for the Indian woman we both liked.
But I was tired, and so my mother started telling me stories of people she had known years before. She talked in a way I didn’t remember, as though a pressure of feeling and words and observations had been stuffed down inside her for years, and her voice was breathy and unselfconscious. Sometimes I dozed off, and when I woke I would beg her to talk again. But she said, “Oh, Wizzle-dee, you need your rest.”
“I am resting! Please, Mom. Tell me something. Tell me anything. Tell me about Kathie Nicely. I always loved her name.”
“Oh yes. Kathie Nicely. Goodness, she came to a bad end.”
We were oddities, our family, even in that tiny rural town of Amgash, Illinois, where there were other homes that were run-down and lacking fresh paint or shutters or gardens, no beauty for the eye to rest upon. These houses were grouped together in what was the town, but our house was not near them. While it is said that children accept their circumstances as normal, both Vicky and I understood that we were different. We were told on the playground by other children, “Your family stinks,” and they’d run off pinching their noses with their fingers; my sister was told by her second-grade teacher—in front of the class—that being poor was no excuse for having dirt behind the ears, no one was too poor to buy a bar of soap. My father worked on farm machinery, though he was often getting fired for disagreeing with the boss, then getting rehired again, I think because he was good at the work and would be needed once more. My mother took in sewing: A hand-painted sign, where our long driveway met the road, announced SEWING AND ALTERATIONS. And though my father, when he said our prayers with us at night, made us thank God that we had enough food, the fact is I was often ravenous, and what we had for supper many nights was molasses on bread. Telling a lie and wasting food were always things to be punished for. Otherwise, on occasion and without warning, my parents—and it was usually my mother and usually in the presence of our father—struck us impulsively and vigorously, as I think some people may have suspected by our splotchy skin and sullen dispositions.
And there was isolation.
We lived in the Sauk Valley Area, where you can go for a long while seeing only one or two houses surrounded by fields, and as I have said, we didn’t have houses near us. We lived with cornfields and fields of soybeans spreading to the horizon; and yet beyond the horizon was the Pedersons’ pig farm. In the middle of the cornfields stood one tree, and its starkness was striking. For many years I thought that tree was my friend; it was my friend. Our home was down a very long dirt road, not far from the Rock River, near some trees that were windbreaks for the cornfields. So we did not have any neighbors nearby. And we did not have a television and we did not have newspapers or magazines or books in the house. The first year of her marriage, my mother had worked at the local library, and apparently—my brother later told me this—loved books. But then the library told my mother the regulations had changed, they could only hire someone with a proper education. My mother never believed them. She stopped reading, and many years went by before she went to a different library in a different town and brought home books again. I mention this because there is the question of how children become aware of what the world is, and how to act in it.
How, for example, do you learn that it is impolite to ask a couple why they have no children? How do you set a table? How do you know if you are chewing with your mouth open if no one has ever told you? How do you even know what you look like if the only mirror in the house is a tiny one high above the kitchen sink, or if you have never heard a living soul say that you are pretty, but rather, as your breasts develop, are told by your mother that you are starting to look like one of the cows in the Pedersons’ barn?