Less(17)
That’s what it was like to live with genius.
The subway ride back to the hotel is made half as charming by being filled with twice as many people, and the heat of the afternoon has made Less self-conscious that he smells of fish and peanuts. They pass the Farmacias Similares on the way to the hotel, and the Head tells them he will catch up with them in a minute. They continue to the Monkey House (missing its mynahs), and, though Less bows a quick good-bye, Arturo will not let him go. He insists that the American must taste mescal, that it might change his writing, or perhaps his life. There are some other writers waiting. Less keeps saying he has a headache, but nearby construction noise drowns him out and Arturo cannot understand. The Head returns, beaming in the late-afternoon light, a white bag in his hand. So Arthur Less goes along. Mescal turns out to be a drink that tastes as if someone has put their cigarette out in it. You drink it, he is informed, with an orange slice that has been coated in toasted worms. “You are kidding me,” Less says, but they are not kidding him. Again: no one is kidding. They have six rounds. Less asks Arturo about his event at the festival, now a mere two days away. Arturo, his dour mood unchanged even after a bath of mescal, says, “Yes. I am sorry to say tomorrow the festival is also entirely in Spanish; shall I take you to Teotihuacán?” Less has no idea what this is, agrees, and asks again about his own event. Will he be onstage alone, or in conversation?
“I hope there will be conversation,” Arturo states. “You will be there with your friend.”
Less asks if his fellow panelist is a professor or a fellow writer.
“No, no, friend,” Arturo insists. “You are speaking with Marian Brownburn.”
“Marian? His wife? She’s here?!”
“Sí. She arrives tomorrow night.”
Less tries to assemble the wayward congress of his mind. Marian. The last words she ever said to him were Take care of my Robert. But she had not known then that he would take him from her. Robert kept Less away from the divorce, found the shack on the Vulcan Steps, and he never met her again. Would she be seventy? Finally given a stage to say what she thinks of Arthur Less? “Listen listen listen, you can’t have us together. We haven’t seen each other in almost thirty years.”
“Se?or Banderbander thinks it is a nice surprise for you.”
Less does not remember what he replies. All he knows is that he has been fooled into returning to Mexico, to the scene of the crime, to be impaneled before the world beside the woman he has wronged. Marian Brownburn, with a microphone. Surely this is how gay men are judged in Hell. By the time he returns to the hotel, he is drunk and stinks of smoke and worms.
The next morning Less is awakened at six, as planned, introduced to a cup of coffee, and led into a black van with smoked windows; Arturo is there with two new friends, who seem to speak no English. Less looks for the Head, to forestall disaster, but the Head is nowhere in sight. All of this is in the predawn darkness of Mexico City, with the sound of awakening birds and pushcarts. Arturo has also hired another guide (presumably at the festival’s expense): a short athletic man with gray hair and wire glasses. His name is Fernando, and he turns out to be a history professor at the university. He tries to engage Arthur in a discussion of the highlights of Mexico City and whether Less is interested in seeing them, perhaps after Teotihuacán (which has not yet been described). There are, for example, the twin houses of Diego Rivera and Frida Kahlo, surrounded by a fence of spineless cactus. Arthur Less nods, saying this morning he feels like a spineless cactus. “Sorry?” the guide asks. Yes, Less says, yes, he would like to see that.
“I am afraid it is closed to mount a new exhibit.”
And there is, as well, the house of the architect Luis Barragán, designed for a lifestyle of monkish mystery, where low ceilings lead to vaulted spaces, and Madonnas watch over the guest bed, and his private changing room is overseen by a Christ crucified without a cross. Less says that sounds lonely, but he would like to see that as well.
“Yes, ah, but it too is closed.”
“You are a terrible tease, Fernando,” Less says, but the man does not seem to know what this means and goes on to describe the National Museum of Anthropology, the city’s greatest museum, which can take days or even weeks to see completely but, with his guidance, can be done in a number of hours. By this point, the van has clearly taken them out of Mexico City proper, the parks and mansions replaced by concrete shantytowns, painted all in taffy colors that Less knows belie their misery. A sign points to TEOTIHUACáN Y PIRáMIDES. The museum of anthropology, Fernando insists, is not to be missed.
“But it is closed,” Less offers.
“On Mondays, I am sorry, yes.”
As the van rounds the corner of an agave grove, he is aware of an enormous structure, with the sun pulsing behind it and striping it in shadows of green and indigo: the Temple of the Sun. “It is not the Temple of the Sun,” Fernando informs him. “That is what the Aztecs thought it was. It is most probably the Temple of the Rain. But we know almost nothing about the people who built it. The site was long abandoned by the time the Aztecs came through. We believe they burned their own city to the ground.” A cold blue silhouette of a long-lost civilization. They spend the morning climbing the two massive pyramids, the Temple of the Sun and the Temple of the Moon, walking the Avenue of the Dead (“It is not the Avenue of the Dead, really,” Fernando informs him, “and it is not the Temple of the Moon”), imagining all of it covered in painted stucco, miles and miles, every wall and floor and roof in the ancient city that once held hundreds of thousands of people, about whom literally nothing is known. Not even their names. Less imagines a priest covered in peacock feathers walking down the steps as in an MGM musical, or a drag show, arms spread wide, as music plays from conch shells all around and Marian Brownburn, standing at the top, holds the beating heart of Arthur Less. “They chose this spot, we think, because it was far from the volcano that destroyed villages in ancient times. That volcano there,” Fernando said, pointing to a peak barely visible in the morning haze.