Going Clear: Scientology, Hollywood, and the Prison of Belief(36)




CONVINCED THAT the British, American, and Soviet governments were interested in gaining control of Scientology’s secrets in order to use them for evil intentions, Hubbard began looking for a safe harbor—ideally, a country that he could rule over. England had taken steps to “curb the growth” of Scientology, and Hubbard took the hint. He also suffered from the damp weather. “I had been ill with pneumonia for the third time in England and on the suggestion of my doctor was seeking a warmer climate for a short while in order to recover,” he said, in an unprompted explanation to the CIA. He resigned as Executive Director of the Church of Scientology and sold his interests in the Hubbard Association of Scientologists International, although he maintained actual control of the organization through his innumerable telexes. He journeyed to Rhodesia, the South African republic that had recently declared its independence from the United Kingdom (it later became Zimbabwe). Isolated, diplomatically spurned, and subject to international sanctions, the Rhodesian government served a clique of white colonists who ruled over an insurgent black majority. To Hubbard, Rhodesia seemed ripe for a takeover. He felt a kinship with the republic’s dashing and flamboyant founder, Cecil John Rhodes, who also had red hair and a taste for swashbuckling adventure. Hubbard believed he might have been Rhodes in a previous life, although it’s unclear whether he knew that Rhodes was homosexual.

Hubbard had a fantasy that he would be welcomed in Rhodesia, that the black population would embrace him like a brother, and that eventually he would become its leader, issuing passports and his own currency. However, the current prime minister, Ian Smith, was desperately trying to negotiate a settlement with the black nationalist movement that would preserve white-minority rule. Hubbard thoughtfully wrote up a constitution for the government that he claimed would accomplish just that, but he couldn’t get anyone to take it seriously.

While Hubbard talked about his big plans for developing the country, the government became increasingly suspicious of his motives and his resources. Ultimately, Hubbard’s visa was not renewed. “He told me Ian Smith was going to be shot because he was a ‘Suppressive,’ ” John McMaster said. “The real reason that Hubbard was kicked out of Rhodesia was that his cheques bounced.”

Hubbard returned to England with a new scheme. If the world’s governments were lining up against him, he would put himself beyond reach. Scientologists were whispering about a clandestine “sea project” that their leader was planning. He quietly began acquiring a small fleet of oceangoing vessels. Then he disappeared again.

This time, he went to Tangier, the Moroccan city on the Strait of Gibraltar, which was a famous hangout for hipsters and artists. There he began his research on Operating Thetan Level Three (OT III), his “Wall of Fire.” Mary Sue and the children remained in England, but Hubbard wrote to her daily, complaining of a barking dog that was interrupting his work, and various ailments—a bad back, and a lung problem that emerged from a lingering cold. He admitted that he was “drinking lots of rum” and taking drugs—“pinks and grays”—while he was doing his research. He would sign off on the letters, “Your Sugie.” Hubbard stayed only a month in Tangier before moving to Las Palmas in the Canary Islands, where one of his followers found him deeply depressed and surrounded by pills of all kinds. “I want to die,” he said. Alarmed, Mary Sue flew down to take care of him.

In September 1967, Hubbard made a recording for his followers to explain his absence and inform them of important discoveries in his OT III research. “All this recent career has been relatively hard on this poor body,” he relates. “I’ve broken its back, broken its knee, and now I have a broken arm, because of the strenuousness of these particular adventures. One wonders then, well, if he is in such good shape what is he doing breaking up his body? Well, that is the trouble. I have great difficulty getting down to the small power level of a body.”

He also notes that he had directed Mary Sue to find out who was behind the attacks on Scientology that were turning the governments against the organization. Mary Sue had hired “several professional intelligence agents,” who uncovered a conspiracy. “Our enemies on this planet are less than twelve men,” Hubbard discloses. “They own and control newspaper chains and they are oddly enough directors in all the mental health groups in the world.” Their plan was to “use mental health, which is to say psychiatric electric shock and prefrontal lobotomy, to remove from their path any political dissenters.” For the first time, he openly talks about the Sea Organization, or Sea Org, an elite group who would form the committed inner core of the religion, Hubbard’s disciples, a Scientology clergy.


HANA STRACHAN (now Hana Eltringham Whitfield) was one of the first young recruits admitted into the Sea Org. Her deranged and manipulative mother was a follower of Helena Blavatsky, the nineteenth-century spiritualist who was the founder of the Theosophical Society. When Hana was about fifteen, she learned that Blavatsky had prophesied a new race that would arise in the Americas in the 1950s; Hana was under the impression that it would be led by a man with red hair.

Hana escaped her traumatic family situation to become a nurse in Johannesburg, South Africa. A medical student there gave her a copy of Dianetics. It made immediate sense to her. She went to the local organization and said she wanted to learn more. “There’s a course starting tonight,” she was told. In the hallway of the office Hana noticed a photograph of Hubbard standing outside the Saint Hill headquarters. She was transfixed by his red hair. This must be the man Blavatsky was talking about, she decided. “That sealed it for me,” she said. She moved to Saint Hill and became Clear #60. For three weeks she was in a state of euphoria, feeling slightly detached from her environment and her body. “This is who we were in eons past,” she thought. She was convinced that Hubbard was a returned savior who would bring all humanity to an enlightened state.

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