Hillbilly Elegy: A Memoir of a Family and Culture in Crisis(47)
Mamaw’s seventy-second birthday was in April 2005. Just a couple of weeks before then, I stood in the waiting room of a Walmart Supercenter as car technicians changed my oil. I called Mamaw on the cell phone that I paid for myself, and she told me about babysitting Lindsay’s kids that day. “Meghan is so damned cute,” she told me. “I told her to shit in the pot, and for three hours she just kept on saying ‘shit in the pot, shit in the pot, shit in the pot’ over and over again. I told her she had to stop or I’d get in trouble, but she never did.” I laughed, told Mamaw that I loved her, and let her know that her monthly three-hundred-dollar check was on the way. “J.D., thank you for helping me. I’m very proud of you, and I love you.”
Two days later I awoke on a Sunday morning to a call from my sister, who said that Mamaw’s lung had collapsed, that she was lying in the hospital in a coma, and that I should come home as quickly as possible. Two hours later, I was on the road. I packed my dress blue uniform, just in case I needed it for a funeral. On the way, a West Virginia police officer pulled me over for going ninety-four miles an hour on I–77. He asked why I was in such a hurry, and when I explained, he told me that the highway was clear of speed traps for the next seventy miles, after which I’d cross into Ohio, and that I should go as fast as I wanted until then. I took my warning ticket, thanked him profusely, and drove 102 until I crossed the state line. I made the thirteen-hour trip in just under eleven hours.
When I arrived at Middletown Regional Hospital at eleven in the evening, my entire family was gathered around Mamaw’s bed. She was unresponsive, and though her lung had been reinflated, the infection that had caused it to collapse showed no signs of responding to treatment. Until that happened, the doctor told us, it would be torture to wake her—if she could be awakened at all.
We waited a few days for signs that the infection was surrendering to the medication. But the signs showed the opposite: Her white blood cell count continued to rise, and some of her organs showed evidence of severe stress. Her doctor explained that she had no realistic chance of living without a ventilator and feeding tube. We all conferred and decided that if, after a day, Mamaw’s white blood cell count increased further, we would pull the plug. Legally, it was Aunt Wee’s sole decision, and I’ll never forget when she tearfully asked whether I thought she was making a mistake. To this day, I’m convinced that she—and we—made the right decision. I guess it’s impossible to know for sure. I wished at the time that we had a doctor in the family.
The doctor told us that without the ventilator Mamaw would die within fifteen minutes, an hour at most. She lasted instead for three hours, fighting to the very last minute. Everyone was present—Uncle Jimmy, Mom, and Aunt Wee; Lindsay, Kevin, and I—and we gathered around her bed, taking turns whispering in her ear and hoping that she heard us. As her heart rate dropped and we realized that her time drew near, I opened a Gideon’s Bible to a random passage and began to read. It was First Corinthians, Chapter 13, Verse 12: “For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.” A few minutes later, she was dead.
I didn’t cry when Mamaw died, and I didn’t cry for days thereafter. Aunt Wee and Lindsay grew frustrated with me, then worried: You’re just so stoic, they said. You need to grieve like the rest of us or you’ll burst.
I was grieving in my own way, but I sensed that our entire family was on the verge of collapse, and I wanted to give the impression of emotional strength. We all knew how Mom had reacted to Papaw’s death, but Mamaw’s death created new pressures: It was time to wind down the estate, figure out Mamaw’s debts, dispose of her property, and disburse what remained. For the first time, Uncle Jimmy learned Mom’s true financial impact on Mamaw—the drug rehab charges, the numerous “loans” never repaid. To this day, he refuses to speak to her.
For those of us well acquainted with Mamaw’s generosity, her financial position came as no surprise. Though Papaw had worked and saved for over four decades, the only thing of value that remained was the house he and Mamaw had purchased fifty years earlier. And Mamaw’s debts were large enough to eat into a substantial portion of the home’s equity. Lucky for us, this was 2005—the height of the real estate bubble. If she had died in 2008, Mamaw’s estate likely would have been bankrupt.
In her will, Mamaw divided what remained between her three kids, with a twist: Mom’s share was divided evenly between me and Lindsay. This undoubtedly contributed to Mom’s inevitable emotional outburst. I was so caught up in the financial aspects of Mamaw’s death and spending time with relatives I hadn’t seen in months that I didn’t realize Mom was slowly descending to the same place she’d traveled after Papaw’s death. But it’s hard to miss a freight train barreling down on you, so I noticed soon enough.
Like Papaw, Mamaw wanted a visitation in Middletown so that all of her friends from Ohio could gather and pay their respects. Like Papaw, she wanted a second visitation and funeral back home in Jackson, at Deaton’s. After her funeral, the convoy departed for Keck, a holler not far from where Mamaw was born that housed our family’s cemetery. In family lore, Keck held an even higher place of honor than Mamaw’s birthplace. Her own mother—our beloved Mamaw Blanton—was born in Keck, and Mamaw Blanton’s younger sister—Aunt Bonnie, nearly ninety herself—owned a beautiful log cabin on the same property. A short hike up the mountain from that log cabin is a relatively flat plot of land that serves as the final resting place for Papaw and Mamaw Blanton and a host of relatives, some born in the nineteenth century. That’s where our convoy was headed, through the narrow mountain roads, to deliver Mamaw to the family who’d crossed over before her.