Hillbilly Elegy: A Memoir of a Family and Culture in Crisis(44)
My greatest fear when I left for boot camp wasn’t that I’d be killed in Iraq or that I’d fail to make the cut. I hardly worried about those things. But when Mom, Lindsay, and Aunt Wee drove me to the bus that would take me to the airport and on to boot camp from there, I imagined my life four years later. And I saw a world without my grandmother in it. Something inside me knew that she wouldn’t survive my time in the Marines. I’d never come home again, at least not permanently. Home was Middletown with Mamaw in it. And by the time I finished with the Marines, Mamaw would be gone.
Marine Corps boot camp lasts thirteen weeks, each with a new training focus. The night I arrived in Parris Island, South Carolina, an angry drill instructor greeted my group as we disembarked from the plane. He ordered us onto a bus; after a short trip, another drill instructor ordered us off the bus and onto the famed “yellow footprints.” Over the next six hours, I was poked and prodded by medical personnel, assigned equipment and uniforms, and lost all of my hair. We were allowed one phone call, so I naturally called Mamaw and read off of the card they gave me: “I have arrived safely at Parris Island. I will send my address soon. Goodbye.” “Wait, you little shithead. Are you okay?” “Sorry, Mamaw, can’t talk. But yes, I’m okay. I’ll write as soon as I can.” The drill instructor, overhearing my two extra lines of conversation, asked sarcastically whether I’d made enough time “for her to tell you a fucking story.” That was the first day.
There are no phone calls in boot camp. I was allowed only one, to call Lindsay when her half brother died. I realized, through letters, how much my family loved me. While most other recruits—that’s what they called us; we had to earn the title “marine” by completing the rigors of boot camp—received a letter every day or two, I sometimes received a half dozen each night. Mamaw wrote every day, sometimes several times, offering extended thoughts on what was wrong with the world in some and few-sentence streams of consciousness in others. Most of all, Mamaw wanted to know how my days were going and reassure me. Recruiters told families that what most of us needed were words of encouragement, and Mamaw delivered that in spades. As I struggled with screaming drill instructors and physical fitness routines that pushed my out-of-shape body to its limits, I read every day that Mamaw was proud of me, that she loved me, and that she knew I wouldn’t give up. Thanks to either my wisdom or inherited hoarder tendencies, I managed to keep nearly every one of the letters I received from my family.
Many of them shed an interesting light on the home I left behind. A letter from Mom, asking me what I might need and telling me how proud she is of me. “I was babysitting [Lindsay’s kids],” she reports. “They played with slugs outside. They squeezed one and killed it. But I threw it away and told them they didn’t because Kam got a little upset, thinking he killed it.” This is Mom at her best: loving and funny, a woman who delighted in her grandchildren. In the same letter, a reference to Greg, likely a boyfriend who has since disappeared from my memory. And an insight into our sense of normalcy: “Mandy’s husband Terry,” she starts, referencing a friend of hers, “was arrested on a probation violation and sent to prison. So they are all doing OK.”
Lindsay also wrote often, sending multiple letters in the same envelope, each on a different-colored piece of paper, with instructions on the back—“Read this one second; this is the last one.” Every single letter contained some reference to her kids. I learned of my oldest niece’s successful potty training; my nephew’s soccer matches; my younger niece’s early smiles and first efforts to reach for things. After a lifetime of shared triumphs and tragedies, we both adored her kids more than anything else. Almost all of the letters I sent home asked her to “kiss the babies and tell them that I love them.”
Cut off for the first time from home and family, I learned a lot about myself and my culture. Contrary to conventional wisdom, the military is not a landing spot for low-income kids with no other options. The sixty-nine members of my boot camp platoon included black, white, and Hispanic kids; rich kids from upstate New York and poor kids from West Virginia; Catholics, Jews, Protestants, and even a few atheists.
I was naturally drawn to those like me. “The person I talk to most,” I wrote to my family in my first letter home, “is from Leslie County, Kentucky. He talks like he’s from Jackson. I was telling him how much bullshit it was that Catholics got all the free time they did. They get it because of the way the church schedule works. He is definitely a country kid, ’cause he said, ‘What’s a Catholic?’ And I told him that it was just another form of Christianity, and he said, ‘I might have to try that out.’” Mamaw understood precisely where he came from. “Down in that part of Kentucky, everybody’s a snake handler,” she wrote back, only partially joking.
During my time away, Mamaw showed vulnerability that I’d never seen before. Whenever she received a letter from me, she would call my aunt or sister, demanding that someone come to her house immediately and interpret my chicken scratch. “I love you a big bunch and I miss you a bunch I forget you aren’t here I think you will come down the stairs and I can holler at you it is just a feeling you aren’t really gone. My hands hurt today that arthritis I guess. . . . I’ll go for now write more later love you please take care.” Mamaw’s letters never contained the necessary punctuation and always included some articles, usually from Reader’s Digest, to occupy my time.