Delirium (Delirium #1)(47)
Chris McDonnell. Phinneas Jonston. Edward Wung. Brian Scharff. I stare at the names for so long that the letters rearrange themselves into nonsense words, into baby babble. Gone Crap, Just Fine, Won’t Spill, Pick Chris, Sharp Things.
In mid-July, when my procedure is only seven weeks away, it’s time to make my decision. I rank my choices arbitrarily, inserting numbers next to names: Phinneas Jonston (1), Chris McDonnell (2), Brian Scharff (3), Edward Wung (4). The boys will be submitting their rankings too; the evaluators will do their best to match preferences.
Two days later I receive the official notification: I’ll be spending the rest of my life with Brian Scharff, whose hobbies are “watching the news” and “fantasy baseball,” and who plans to work “in the electricians’ guild,” and who can “someday expect to make $45,000,” a salary that “should support two to three kids.” I’ll be pledged to him before I begin Regional College of Portland in the fall. When I graduate we’ll be married.
At night I sleep dreamlessly. In the mornings I wake to fog.
Chapter Twelve
In the decades before the development of the cure, the disease had become so virulent and widespread it was extraordinarily rare for a person to reach adulthood without having contracted a significant case of amor deliria nervosa (please see “Statistics, Pre–Border Era”). . . . Many historians have argued that pre-cure society was itself a reflection of the disease, characterized by fracture, chaos, and instability. . . . Almost half of all marriages ended in dissolution. . . . Incidence of drug use skyrocketed, as did alcohol-related deaths.
People were so desperate for relief and protection from the disease they began widespread experimentation with makeshift folk remedies that were in themselves deadly, consuming concoctions of drugs assembled from common cold medications and synthesized into an extremely addictive and often fatal compound (please see “Folk Cures Through the Ages”). . . .
The discovery of the procedure to cure deliria is typically credited to Cormac T. Holmes, a neuroscientist who was a member of the initial Consortium of New Scientists and one of the first disciples of the New Religion, which teaches the Holy Trinity of God, Science, and Order. Holmes was canonized several years after his death, and his body was preserved and displayed in the All-Saints’ Monument in Washington, DC (see photographs on pp. 210–212).
—From “Before the Border,” A Brief History of the United States of America, by E. D. Thompson, p. 121
One hot evening toward the end of July I’m walking home from the Stop-N-Save when I hear someone call my name. I turn around and see Hana jogging up the hill toward me.
“So what?” she says as she gets closer, panting a little. “You’re just going to walk by me now?”
The obvious hurt in her voice surprises me. “I didn’t see you,” I say, which is the truth. I’m tired. Today we did inventory at the store, unshelving and reshelving packages of diapers, canned goods, rolls of paper towels, counting and recounting everything. My arms are aching, and whenever I close my eyes I see bar codes. I’m so tired I’m not even embarrassed to be out in public wearing my paint-spotted Stop-N-Save T-shirt, which is about ten sizes too big for me.
Hana looks away, biting her lip. I haven’t spoken to her since that night at the party and I’m searching desperately for something to say, something casual and normal. It suddenly seems incredible to me that this was my best friend, that we could hang out for days and never run out of things to talk about, that I would come home from her house with my throat sore from laughing. It’s like there’s a glass wall between us now, invisible but impenetrable.
I finally come up with, “I got my matches,” at the same time that Hana blurts out, “Why didn’t you call me back?”
Both of us pause, startled, and then again start up at the same time. I say, “You called?” and Hana says, “Did you accept yet?”
“You first,” I say.
Hana actually seems uncomfortable. She looks at the sky, at a small child standing across the street in a baggy swimsuit, at the two men loading buckets of something into a truck down the street—everywhere but at me. “I left you, like, three messages.”
“I never got any messages,” I say quickly, my heart speeding up. For weeks I’ve been pissed that Hana didn’t try to reach out to me after the party—pissed, and hurt. But I told myself it was better this way. I told myself Hana had changed, and she probably wouldn’t have much to say to me anymore.
Hana is looking at me like she’s trying to judge whether I’m telling the truth. “Carol didn’t tell you that I called?”
“No, I swear.” I’m so relieved I laugh. In that second, it hits me just how much I’ve missed Hana. Even when she’s mad at me, she’s the only person who’s ever really looked out for me by choice, not because of family obligation and duty and responsibility and all the other stuff that The Book of Shhh says is so important. Everyone else in my life—Carol and all my cousins, the other girls at St. Anne’s, even Rachel—have only spent time with me because they had to. “I had no idea.”
Hana doesn’t laugh, though. She frowns. “No worries. It’s no big deal.”
“Listen, Hana—”