The Drawing of the Three (The Dark Tower #2)(60)

Cheap.

Cheap like the white nylon panties.

Cheap.

Like her.

The body she inhabited was that of a woman who had inherited millions, but that was not known and didn't matter―the scarf was white, the edging blue, and there was that same little breaking sense of pleasure as she sat in the back seat of the taxi, and, oblivious of the driver, held the scarf in one hand, looking at it fixedly, while her other hand crept up under her tweed skirt and beneath the leg-band of her white panties, and that one long dark finger took care of the business that needed to be taken care of in a single merciless stroke.

So sometimes she wondered, in a distracted sort of way, where she was when she wasn't here, but mostly her needs were too sudden and pressing for any extended contemplation, and she simply fulfilled what needed to be fulfilled, did what needed to be done.

Roland would have understood.

5

Odetta could have taken a limo everywhere, even in 1959―although her father was still alive and she was not as fabulously rich as she would become when he died in 1962, the money held in trust for her had become hers on her twenty-fifth birthday, and she could do pretty much as she liked. But she cared very little for a phrase one of the conservative columnists had coined a year or two before―the phrase was "limosine liberal,'' and she was young enough not to want to be seen as one even if she really was one. Not young enough (or stupid enough!) to believe that a few pairs of faded jeans and the khaki shirts she habitually wore in any real way changed her essential status, or riding the bus or the subway when she could have used the car (but she had been self-involved enough not to see Andrew's hurt and deep puzzlement; he liked her and thought it must be some sort of personal rejection), but young enough to still believe that gesture could sometimes overcome (or at least overset) truth.

On the night of August 19th, 1959 , she paid for the gesture with half her legs ... and half her mind.

6

Odetta had been first tugged, then pulled, and finally caught up in the swell which would eventually turn into a tidal wave. In 1957, when she became involved, the thing which eventually became known as the Movement had no name. She knew some of the background, knew the struggle for equality had gone on not since the Emancipation Proclamation but almost since the first boatload of slaves had been brought to America (to Georgia, in fact, the colony the British founded to get rid of their criminals and debtors), but for Odetta it always seemed to begin in the same place, with the same three words: I'm not movin.

The place had been a city bus in Montgomery, Alabama, and the words had been spoken by a black woman named Rosa Lee Parks, and the place from which Rosa Lee Parks was not movin was from the front of the city bus to the back of the city bus, which was, of course, the Jim Crow part of the city bus. Much later, Odetta would sing "We Shall Not Be Moved" with the rest of them, and it always made her think of Rosa Lee Parks, and she never sang it without a sense of shame. It was so easy to sing we with your arms linked to the arms of a whole crowd; that was easy even for a woman with no legs. So easy to sing we, so easy to be we. There had been no we on that bus, that bus that must have stank of ancient leather and years of cigar and cigarette smoke, that bus with the curved ad cards saying things like LUCKY STRIKE L.S.M.F.T. and ATTEND THE CHURCH OF YOUR CHOICE FOR HEAVEN'S SAKE and DRINK OVALTINE! YOU'LL SEE WHAT WE MEAN! and CHESTERFIELD , TWENTY-ONE GREAT TOBACCOS MAKE TWENTY WONDERFUL SMOKES, no we under the disbelieving gazes of the motorman, the white passengers among whom she sat, the equally disbelieving stares of the blacks at the back.

No we.

No marching thousands.

Only Rosa Lee Parks starting a tidal wave with three words: I'm not movin.

Odetta would think If I could do something like that―if I could be that brave - I think I could be happy for the rest of my life. But that sort of courage is not in me.

She had read of the Parks incident, but with little interest at first. That came little by little. It was hard to say exactly when or how her imagination had been caught and fired by that at first almost soundless racequake which had begun to shake the south.

A year or so later a young man she was dating more or less regularly began taking her down to the Village, where some of the young (and mostly white) folk-singers who performed there had added some new and startling songs to their repetoire―suddenly, in addition to all those old wheezes about how John Henry had taken his hammer and outraced the new steam-hammer (killing himself in the process, lawd, lawd) and how Bar'bry Allen had cruelly rejected her lovesick young suitor (and ended up dying of shame, lawd, lawd), there were songs about how it felt to be down and out and ignored in the city, how it felt to be turned away from a job you could do because your skin was the wrong color, how it felt to be taken into a jail cell and whipped by Mr. Charlie because your skin was dark and you had dared, lawd, lawd, to sit in the white folks' section of the lunch-counter at an F.W. Woolworths' in Montgomery, Alabama.

Absurdly or not, it was only then that she had become curious about her own parents, and their parents, and their parents before them. She would never read Roots― she was in another world and time long before that book was written, perhaps even thought of, by Alex Haley, but it was at this absurdly late time in her life when it first dawned upon her that not so many generations back her progenitors had been taken in chains by white men. Surely the fact had occurred to her before, but only as a piece of information with no real temperature gradient, like an equation, never as something which bore intimately upon her own life.