The Office of Historical Corrections(14)



It seems clear to Claire that most of the hall has taken Carmen’s side. Claire forgoes both showering and breakfast, opting instead to burrow in her room. Someone from the campus TV station has interviewed Carmen and put the clip online. In the video, Carmen stands in front of Bell Hall, one of the upperclassmen dorms, where she has apparently been relocated. She wears a Dennis College sweatshirt and wraps her arms around herself. “Up until this happened, I thought she was nice,” Carmen says. “We always smiled at each other in the hallway. But she put a hate symbol where I sleep, and she thought it was funny.” There is genuine fear in her eyes, which startles Claire.

Sean, who hasn’t called her in months, has left an angry voice mail asking her what she was thinking. Claire does not call him back. Jackson texts again to tell her he knows she’s busy, but he thinks she’s awesome. Claire turns her phone off and shuts her in-box tab and spends the afternoon watching online videos of singing goats. She is on her tenth goat video when the president of the campus libertarians shows up at her door and introduces himself. His name is Robert and he lives two floors down, where he is the RA. He smiles like someone who has just won second place.

“I’m here in support of your right to free expression,” he says.

“Don’t take this personally,” Claire says, “but unless you’re here in support of my right to go to bed early, I don’t care. I don’t care about any of this. It was just a stupid picture.”

“And you shouldn’t be punished for it, but you will be if you don’t get ahead of this. My friend lives on your hall and hasn’t seen you all day, so we figured you were hiding out. We made you a care package.”

The care package consists of a foil-wrapped caramel apple from the dining hall, which has declared it carnival week at the dessert buffet, and a book on libertarian philosophy, in case she’s bored. Claire considers the offering. She is unimpressed, but also hungry, so she lets him in before his presence in her doorway becomes a spectacle.

“For the record,” he says, “I’m not a big fan of the Confederate flag myself. The Confederacy was an all-around failure of military strategy. Lost the battle when they lost the ports, if you ask me. But I’m not going to judge anyone for their support of lost causes. As far as I’m concerned, you can wear anything you want.”

Claire gathers that she is supposed to find this endearing, that she is supposed to bite the apple and lick the caramel off of her lips and ask him to tell her more about military strategy and let him plan her own response campaign, and that sometime several hours into this discussion she is supposed to end up naked out of awe or gratitude. Instead she sets the book and the apple on her desk, politely thanks him, tells him she is tired, and, when he finally leaves, locks the door behind him. She eats the apple alone in bed, figuring it can cover her meals for today and maybe tomorrow—she’s still got some Burger Boy calories stored up.

When she checks her mail again before bed, there are another hundred emails. Her student account’s address has been posted on several message boards and #clairewilliamsvacationideas is a locally trending topic (Auschwitz, My Lai, Wounded Knee). She is losing on Twitter, but a group called Heritage Defenders has picked up the story and distributed it to their members, so at this point she has more supporters than detractors in her in-box. Cliff from Tennessee writes that when he was in college, his fraternity hosted an annual plantation ball for their sister sorority, and everyone dressed in their frilly historical finest. One year he and his frat brother decided to cover the house’s front lawn in thousands of cotton balls, so that when they posed for pictures on its steps, the college’s mostly Black janitorial staff could be seen in the background of the shot, cleaning up. PC police tried to shut down our chapter for it, but we stayed strong. “Hang in there!” the email concludes. There is an attachment: a picture of a boy, smiling wide in khaki pants with a button-down and vest, his arm around a laughing redhead in a corset and frilly hoop skirt, cotton balls blanketing the ground beneath them, a stooped Black man in a green uniform sweeping up cotton in the background. He has a broom and a plastic trash can on wheels and his uniform is crisp and synthetic-shiny—there’s nothing historically authentic about his presence, other than his Blackness. She cannot see the man’s face, but she can imagine it, and the imagining comes with a twinge of shame. But she is not Cliff, Claire reminds herself; Cliff thinking they are the same doesn’t make them the same. The next email is angry and anonymous; its writer threatens to find out where she lives and set her on fire. Claire decides she will tell anyone looking where to find her. She prints out a copy of the flag and tapes it to her dorm window. She calls the reporter from the student paper back and tells him she is simply celebrating her heritage, like any number of groups on campus encourage students to do. She affects a lilt to say so, but as soon as the words are out of her mouth she realizes that the affect is a mistake. She doesn’t sound like herself. She sounds like Angela.



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    In the second grade, sometime after discovering that Angela is Black, Claire writes a poem about their friendship for Martin Luther King Day. Most of the lines she has forgotten over time, the exception being the dubious couplet “I judge her for her character / and so I’m never mad at her.” Their teacher likes the poem so much that she stages it for the school’s February assembly, assigning them costumes: Claire, a stiff black-and-white “patriot” uniform, complete with tricornered hat, and Angela, a kente cloth dress. For the next three years of elementary school they are dragged out to recite the poem every February, a performance that Angela’s mother permits only after mandating a costume change.

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