The Night Masquerade (Binti, #3)(15)
I felt my okuoko twitch as it dawned on me. I looked beyond the Meduse, at the lake. I moaned. I turned to Mwinyi, then to the Himba standing around us. “Chief Kapika,” I said, stepping over to him. I put my chin to my chest as I took his hands. I felt him twitch, wanting to pull away from me. My otjize had washed off. I stood before him, before everyone, naked, so I was not offended by his discomfort. “Please,” I said. “I know I come to you as a barbarian. Please, put that aside for now, and focus on the fact that I am a Himba daughter, regardless of how I look and where I have been…”
“And what pollutes you,” he added.
I paused, restraining my Meduse prideful anger. I let myself tree and called up a current. As the numbers flew around me, through me, I felt calmer, clearer, and more confident, though the anger still boiled beneath, trying to push thoughts of my dead family to the forefront of my mind. I continued to hold his hands, my head respectfully bowed. “Yes, what pollutes me. But I am still a master harmonizer,” I said in a steady voice, loudly enough for the others to hear. “I am more than and better than what I was when I left here. I want to call an urgent meeting of the Council Elders.” I looked up into his eyes. “It is urgent and a matter of peace in these lands. Please. We can’t have more die.” I hesitated and then pushed on. “C—… call an Okuruwo.”
An Okuruwo was only called when the lifeblood of the Himba people was in grave danger. It was only called by elders, because it was to call on the soul of the Himba to heal itself and that took a power only the old could wield. Usually. The healing power of the Himba is carried within the elders, even the word Okuruwo is usually only spoken by older Himba. Thus, the word felt hot coming out of my mouth. I cleared my throat as we stared at each other. His irises were a deep brown, the whites of his eyes yellowed by the sun. “Have you not looked around?” he asked in his soft voice. “Your childish selfish actions led to all this strife. We don’t leave our lands for a reason, Binti. Now you speak beyond your years. What makes you think you can call an Okuruwo?”
I didn’t miss a beat. “Because there are Meduse ships in the lake and if we don’t do something immediately, we’ll be the grass crushed beneath the feet of two fighting elephants.”
*
The Council Elders use the same method of communication that Himba women use to spread the word about the date of the pilgrimage: a large leaf is cut from a palm tree and passed from member to member. The Himba people are the creators and makers of astrolabes, devices of communication. However, the Himba people have been communicating important meeting announcements in this old, old way for centuries and we will continue to do so.
So I watched a young girl climb a palm tree, use a large machete to cut a large leaf, climb down, and hand it to Chief Kapika. Okwu, Mwinyi, and I stood there silent as he took it and went into his home and came out with a jar of his wife’s otjize. He held the jar out to me.
“You’re calling the Okuruwo, so you draw the circle.”
“Why don’t Himba males put otjize on their skins?” Okwu asked, floating up beside me.
From behind me, Mwinyi chuckled. I took the leaf and the jar, ignoring Okwu’s question.
“What reason does a man have to be beautiful?” Chief Kapika asked as he watched me spread the leaf on the dry dirt.
“Beauty does not need a reason,” Okwu responded.
I opened the jar. The otjize was so fragrant that for a moment, I swooned. It had been so long since I’d smelled Earth-made otjize. The zinariya squeezed and expanded my world as images of home tried to flood my brain—town’s square, the lake, the schoolhouse … his wife must have collected the clay from near there. My otjize no longer even smells like this, I thought.
“You will never understand us,” Chief Kapika said dismissively to Okwu.
I drew the circle with otjize and handed him the leaf. He looked at the circle and then at me. “Make sure the Meduse stay in the water,” he said. “We will meet and try to make this better.” He looked at Okwu, but spoke to me. “Their tribesman is alive, there is no reason for war. They have destroyed enough.”
“That is not for you to decide,” Okwu said. “Unprovoked aggressive action is reason for war.”
“The Khoush killed my family,” I added flatly. “For we, Himba, that should be an act of war, shouldn’t it?”
“I’m sorry, Binti,” Chief Kapika said, touching my shoulder. “But if you chose to mingle with the Meduse and if your family chose to welcome one into its home, even built a home for it, why should the rest of us—”
“Because we are Himba!” I shouted, clenching my fists. “Osemba is my home!”
He waved his hand. “Save it for the Okuruwo,” he said. “I won’t speak for the council.” He rolled the palm leaf up and began to walk away. He stopped and turned back to me. “When you come, please apply otjize. Use what I gave you, if you have none. You look like a savage.” He gave Mwinyi a foul look.
I shot a glance at Mwinyi, who glared at Chief Kapika but held his tongue. When Chief Kapika was out of hearing range, Mwinyi said, “And that’s why we will not come to fight for the Himba.”
I bit my lip. “He only knows the little we know here,” I said. “Forgive him for that.”
Mwinyi only looked away, moving his hands smoothly as he turned his back to me. I didn’t ask who he was speaking to.