The Immortalists(35)
‘He had tuberculosis,’ Raj says. ‘That’s why he sent me here. He knew he was dying, and he knew I had no one else. If he was going to get me out, it had to be soon.’
They’re lying on Klara’s bed, only an inch of space between their noses. ‘How did he do it?’
Raj pauses. ‘He paid somebody off. Someone who faked papers for me, saying I was Amit’s brother. It was the only way to get me in, and it took everything he had.’ There is a vulnerability in his face that she hasn’t seen before, or an anxiety. ‘I’m legal now, if that’s what you’re wondering.’
‘It wasn’t.’ Klara laces her hands with his and squeezes. ‘Did your dad ever make it here?’
Raj shakes his head. ‘He lived for another two years. But he didn’t tell me he was sick, so I didn’t get to see him before he died. I think he was afraid that if I visited, I wouldn’t leave him. I was his only kid.’
Klara pictures their fathers. In her mind, they’re friends, wherever they are: they play chess in ghostly public parks and debate theism in heaven’s smoky bars. She knows she’s not supposed to believe in the Christian heaven, but she does. The Jewish version – the Sheol, Land of Forgetfulness – is too hopeless.
‘What would they think of us?’ she asks. ‘A Jew and a Hindu?’
‘A barely Hindu.’ Raj pinches her nose. ‘And a barely Jew.’
Raj crafts his personal mythology anew. He is the son of the son of the legendary fakir who taught India’s greatest magic tricks to Howard Thurston: how to grow a mango tree from a seed in seconds, how to sit on spikes, how to throw a loose rope in the air and then climb it. This is what he’ll tell managers and booking agents, what he’ll print on the inside of their programs, and each time, he feels a satisfaction bit by guilt. He isn’t sure whether he feels more like the fakir’s imaginary grandson, taking back something that belongs to him, or like the hustler Howard Thurston, sneaking from East to West with a stolen trick in his pocket.
I don’t get it,’ Raj says. ‘The Immortalist.’
They sit on Klara’s couch. It’s April, four o’clock and drizzling, but heat rises from the bakery downstairs and they’ve propped a window open.
‘What’s not to get?’ Klara wears a loose T-shirt and a pair of Raj’s boxers; her bare feet rest on his thighs. ‘I’ll never die.’
‘Big talker.’ He squeezes her calf. ‘I get what it means. I just don’t get why you think that’s what you’re playing at.’
‘What am I playing at?’
‘Transformation.’ He props himself up on one elbow. ‘A scarf becomes a flower. A ball becomes a lemon. A Hungarian dancer’ – he wiggles his eyebrows; Klara’s told him about Gran – ‘becomes an American star.’
Raj has big plans: new costumes, new business cards, bigger venues. He’s teaching himself the East Indian Needle Trick, in which a magician swallows loose needles and thread and pulls apart his cheeks for audience inspection before regurgitating them perfectly strung. He’s even booked them a run at Teatro ZinZanni, a dinner theater owned by one of his clients at the repair shop.
Klara can’t remember exactly when they decided to go into business together, or when they started to think of it as business. Then again, she can’t remember a lot of things. But she loves Raj: the jolt of his energy, his genius in animating objects. She loves the straight dark hair he is always pushing out of his eyes, and she loves his name, Rajanikant Chapal. He builds a mechanical canary for the Vanishing Birdcage – hollow plaster to which he glues real feathers – and uses a rod to manipulate its head and wings. She loves that the bird comes alive in his hands.
Klara’s greatest trick is not the Jaws of Life, but the force of will it takes to ignore her audience’s pagers and stonewashed jeans. In performing, she rewinds the clock to a time when people marveled at illusion and spiritualists talked to the dead, when they believed the dead had something to say. William and Ira Davenport – brothers from Rochester, New York, who conjured ghosts while roped to plank seats inside a large wooden cabinet – are the most well-known Victorian mediums, but they were inspired by sisters. In 1848, seven years before the Davenports’ first performance, Kate and Margaret Fox heard rapping sounds in the bedroom of their Hydesville farmhouse. Soon the Fox home was called the spook house, and the girls began a national tour. In Rochester, their first stop, physicians who examined the sisters claimed they were causing the noises by clicking bones in their knees. But a larger team of investigators could find no earthly reason for the raps, nor for the communication system – a code based on counting – that the sisters used to translate them.
In May, Klara bursts into the bathroom while Raj is showering. ‘Time!’
Raj cracks the foggy shower door. ‘What?’
‘Second Sight. Morritt’s trick – it’s time, time is how you do it,’ and she’s laughing, it’s so obvious, so simple.
‘The mind-reading trick?’ Raj shakes his head like a dog. Water splatters the walls. ‘How?’
‘Synchronized counting,’ says Klara, thinking as she speaks. ‘He knew the audience was listening for a secret code, a code based on words. How could he get around it? By creating a code based on silence – the amount of silence between his words.’