The Candy House(41)



Where have you been? I imagine asking as I fold them into my arms.

Right here, they say. Waiting for you.





What the Forest Remembers


Once upon a time, in a faraway land, there was a forest. It’s gone now (burned), and the four men walking in it are gone, too, which is what makes it far away. Neither it nor they exist.

But in June 1965, the redwoods have a velvety primeval look that brings to mind leprechauns or djinn or faeries. Three of the four men have never been in these ancient woods, and to them the forest looks otherworldly, so removed is it from their everyday vistas of wives and children and offices. The oldest, Lou Kline, is only thirty-one, but all were born in the 1930s and raised without antibiotics, their military service completed before they went to college. Men of their generation got started on adulthood right away.

So: four men moving among trees whose musculature resembles the thighs of giants. When the men throw back their heads to search the sunlight for the trees’ pointed tips, they grow dizzy. That’s partly because they’ve just smoked marijuana; not a common practice in 1965, especially among squares, as anyone would agree these four are. Or three of them. There is a leader—there is usually a leader when men leave their established perimeters—and today it is Quinn Davies, a tanned, open-faced man accoutered with artifacts of a Native American ancestry he wishes he possessed. Normally, Quinn would wear a blazer, like the rest of them, but today he’s donned what strikes his pals as a costume: a purple velvet coat and heavy moccasins that prove far better suited to navigating this soft undergrowth than the oxfords they’re sliding around in. Only Lou manages to keep pace with Quinn, despite the fawnlike skittering this feat requires of him. Lou would rather look spasmodic than risk falling behind.

These men all moved to California recently, driven by a lust for space that can’t be satisfied by old cities with their tinge of Europe and horse carts and history. There is an ungoverned feel to California’s mountains and deserts and reckless coast. Quinn Davies, the only bachelor in the group, is homosexual, and was on the lookout early for a graceful exit from Bridgeport, Connecticut, where his family has lived for generations. After the navy, he followed the Beats to San Francisco, but now that he’s here, they’ve proved maddeningly elusive. Still, there are always sailors who share Quinn’s view that a man can be a multitude of ways, depending on circumstances. He has a flickering hope about one of the other three: Ben Hobart, from Minnesota, married to his high school sweetheart, a father of three. But it’s too soon to tell.

All four work in San Francisco in banking, doing their part to feed an expansion that will draw more restless folk like themselves to the city. Over drinks on Montgomery Street a few weeks back, they got to talking about “grass,” as marijuana is known even to those who have never seen it. They know grass is around, but what is it, exactly? What does it do? All four like to drink. Quinn Davies drinks so that those around him will drink, too—which occasionally makes possible an unexpected adventure. Ben Hobart drinks because it subdues a greedy energy that can find no outlet around his wife and kids. Tim Breezely drinks because he’s depressed, but that isn’t a word he would use. Tim drinks to feel happy. He drinks because, after several bourbons, he’s overcome by a sensation of soaring lightness, as if he’d finally set down a pair of heavy valises he didn’t realize he was carrying. Tim Breezely has a complaining wife and four complaining daughters. Inside his small Clement Street house, he drifts in a tide of shrill feminine discontent that followed him here all the way from Michigan, ranging from aggrieved and exhausted (his wife) to shrieking and infantile (the baby). A son would have made the difference, Tim is convinced, but drinking helps—oh, it helps. Well worth the two bent fenders, the broken taillight, and the multitude of dents he’s made in the Cadillac.

No matter how much Lou Kline drinks—and he drinks a lot—a part of him is always removed, watching with faint detachment as the men around him get plastered. Lou is waiting for something. He thought it was love until he married Christine, whom he worships; then he thought it was fatherhood; then moving west, as they did two years ago. But the sensation of waiting persists: an intimation of some approaching change that has nothing to do with Christine or their kids or the house in Belvedere on a man-made lake where Lou swims a mile each morning and sails a little Sunfish. He’s become the social impresario of their cul-de-sac, organizing cookouts and cocktails, even a dance one night last summer, dozens of neighbor couples swaying barefoot by the lake to Sinatra and the Beatles. At Christine’s urging, he unearthed his sax and played it that night for the first time since his jazz-combo days at the University of Iowa, mildly electrified when everyone clapped. Life is good—it’s perfect, really—yet Lou is haunted by a sense of something just beyond it, something he is missing.

Charlene, whom they call Charlie, is six. This morning she scrutinized Lou, wrinkling her sunburned nose, and asked, “Where are you going?”

“Short trip north,” he said. “Some fishing, little duck hunting, maybe…”

“You don’t have a gun,” Charlie said. She watched him evenly, her long tangled hair raking the light.

Lou found himself avoiding her eyes. “The others do,” he said.

His little boy, Rolph, clung to him at the door. Pale and dark-haired; Christine’s coloring, her iridescent eyes. It’s the strangest thing when Lou holds his son, as if their flesh were starting to bind, so that letting go of him feels like tearing. He has a guilty awareness of loving Rolph more than Charlie. Is that wrong? Don’t all men feel that way about their sons—or those lucky enough to have sons? Poor Tim Breezely!

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