Pew(2)
IN A GAS STATION BATHROOM—piss on the floor, tampon machine, urinal, an open stall—I locked the door and stripped bare to throw water on my skin.
In a cracked mirror I saw these legs, saw these arms. I shut my eyes and tried to remember that body, but under shut lids the mind saw nothing, could not remember in what it was living. Again, I opened my eyes—saw this body. Maybe wider in some places, narrower in others, and some parts were soft, and some were firm, and where my legs met, there was something I knew to protect, though I could not say why.
When I put clothes on again, all memory of what this body was or is vanished beneath the cloth. It must be that I—whatever I am—am lying on the floor of a canoe, lying there, looking up at the sky. I am unable to sit up or move. I cannot remember getting into the canoe. Sometimes I hear people speaking to the canoe as if they are not aware that I am in here. Yes, that’s what it feels like, what living feels like. Why is it so difficult to say as much? It never seems I can describe it clearly enough.
Once someone said I had a slender neck, a woman’s neck, they said, a woman’s neck growing from the thick shoulders of a man, but maybe it was the other way around—slender shoulders and a thick neck. Anything I remember being told about my body contradicts something else I’ve been told. I look at my skin and I cannot say what shade it is. I look into a mirror and see nothing in particular. It seems I am sitting somewhere within all this skin and muscle and bone and fat and hair. Can only other people tell you what your body is, or is there a way that you can know something truer about it from the inside, something that cannot be seen or explained? Over time, I know, bodies change—they expand and contract, skin turns papery or thick, new bodies grow within other bodies, limbs grow musky and must be cleaned, organs smuggle tumors through the dark—but isn’t there something else? Something unseen. Why can’t we ever speak to it?
In a gas station late at night the cashier gave me a biscuit and a wet hot dog. She showed me black-and-white photographs of herself from long ago—a young woman in high white boots, short hair round and firm and pure black. There in the gas station her hair had gone loose and gray. She did not ask me my name. She called me baby, called me sugar, gave me a sip of whiskey from her flask and let me sleep behind the counter. We were some distance from anything else, flat nothing around us, an unearthly glow rising from a town on the horizon. I slept on the floor while she sat up on a stool holding a newspaper in her lap, the other hand resting near a rifle. She was one of the few I’ve known who somehow knew to peer over the edge of this canoe and see me lying here—hello.
What are you? I was sometimes asked and I know it’s rude to answer a question with a question but I have sometimes allowed myself to be rude in this way. I used to ask those askers, What are you? And what a horrible question to say or hear. I regret ever asking it. Sometimes they answered me: I’m a Christian, an American, I’m black, white, not from here, I’m hungry, I’m tired, angry, a woman, a man, a gay man, a pastor, Republican, mother, son, I’m forty-three years old, I’m homeless, or sometimes they answered me with a laugh that rose and fell in their chests before it wandered away, leaving nothing behind.
When dawn came that morning in the gas station, the cashier gave me a carton of milk, said to come back if I ever needed. She never asked me what I was.
In the dark of the night with no one else around, she spoke to me—
I’m the only one who will work on Sunday. They all want to buy gas on Sunday, sure, but don’t ask them to sell it. Strange thing is, people not working on Sunday is all that makes this place any good but it’s also everything that’s wrong with it.
She was quiet a long time, shaking her head, riffling through the newspaper.
Anyway the only good preacher I know isn’t sitting up in any church just to get looked at. She’s just the one that keeps the children all day, and sits in the hospice at night. She don’t say nothing about God, the Bible. Don’t have to. You see the way those children look at her—ask them what they know about. They know plenty.
SUNDAY
I WOKE UP ON A PEW, sleeping on my side, knees bent. I did not move. I felt the warmth of another body near my head. I looked toward the floor, saw navy blue pant legs and two pale brown shoes. Above: the underside of a stubbly jaw. A large voice in the room like faraway thunder. My joints ached. I felt I’d been sleeping for weeks, heavy, immovable, mind empty, this body stiff against thin cushions.
Nearby was another person, in a blue dress that hung loose and long. Pale brown hair pulled into a knot at the neck. On the other side of this person were three children, boys, in little suits like the person sitting beside my head. The smallest was asleep. The largest was alert, staring forward, thick navy book in his hands. The middle-size boy was staring at me, and when our eyes met, he tugged on the dress. The person in the dress reached down and held that tiny hand still a moment, squeezed hard. The child grimaced. Hand released hand. A thought slowly came to me that this is the sort of person called a mother. A mother wears dresses, holds hands. Sometimes a word like this would appear, spoken by some silent voice.
Again the middle boy’s eyes fell on me, his face more troubled this time, an angry, excited pain. The voice at the front of the room said some well-worn words and every voice in the room replied with their own well-worn words and the boy, still staring at me, murmured along.
The organ shouted a long chord, an opening, a call. The pews creaked as the bodies stood. The boy who had been staring at me grabbed the smallest, sleeping boy by the armpits and shoved him up to stand. Everyone sang in drone-y unison. Still, I did not move, stayed still on my side. The boy crawled down the pew toward me, pulled at my shoe until the mother reached back to smack the child’s head. A mother smacks heads. A mother wears a pale blue dress and smacks heads.