Notes on a Nervous Planet(3)



If the modern world is making us feel bad, then it doesn’t matter what else we have going for us, because feeling bad sucks. And feeling bad when we are told there is no reason to, well, that sucks even more.

I want this book to put these stressed-out headlines in context, and to look at how to protect ourselves in a world of potential panic. Because, whatever else we have going for ourselves, our minds are still vulnerable. Many mental health problems are quantifiably rising, and – if we believe our mental wellbeing is important – we need, quite desperately, to look at what might be behind these changes.





Mental health problems are not:

A bandwagon.

Fashionable.

A fad.

A celebrity trend.

A result of a growing awareness of mental health problems.

Always easy to talk about.

The same as they always were.





Yin to the yang

SO, IT IS a tale of two realities.

Many of us, it is true, have a lot to be grateful for in the developed world. The rise in life expectancy, the decline in infant mortality, the availability of food and shelter, the absence of major all-encompassing world wars. We have addressed many of our basic physical needs. So many of us live in relative day-to-day safety, with roofs over our heads and food on the table. But after solving some problems, are we left with others? Have some social advances brought new problems? Of course.

It sometimes feels as if we have temporarily solved the problem of scarcity and replaced it with the problem of excess.

Everywhere we look, people are seeking ways to change their lifestyles, by taking things away. Diets are the obvious example of this passion for restriction, but think also of the trend for dedicating whole months in the calendar to veganism or sobriety, and the growing desire for ‘digital detoxes’. The growth in mindfulness, meditation and minimal living is a visible response to an overloaded culture. A yin to the frantic yang of 21st-century life.





Breakdown

AS I LEFT my most recent bout of anxiety behind me, I began to waver.

Maybe this was all a stupid idea.

I began to wonder if it was a bad thing to dwell on problems. But then I remembered that it is precisely not talking about problems that is itself a problem. It’s what causes people to break down in their office or classroom. It’s what fills up addiction units and hospitals and raises suicide figures. And in the end I decided that, for me, knowing this stuff is essential. I want to find reasons to be positive, and ways to be happy, but first you need to know the reality of the situation.

For instance, personally I need to know why I have a fear of slowing down, like I am the bus in Speed that would explode if it dropped below 50 miles per hour. I want to work out if the speed of me relates to the speed of the world.

The reason is simple, and partly selfish. I am petrified of where my mind can go, because I know where it has already been. And I also know that part of the reason I became ill in my twenties was to do with the way I was living. Hard drinking, bad sleeping, aspiring to be something I wasn’t, and the pressures of society at large. I never want to fall back into that place, and so I need to be alert not only to where stress can take people, but also where it comes from. I want to know if one of the reasons I sometimes feel like I am on the brink of a breakdown is partly because the world sometimes seems on the brink of a breakdown.

Breakdown is an unspecific word, which might explain why medical professionals shy away from it these days, but at its root we understand what it conveys. The dictionary defines it as ‘1. A mechanical failure’ and ‘2. A failure of a relationship or system’.

And it doesn’t take too much looking to see the warning signs of a breakdown not just inside our selves, but in the wider world. It might sound dramatic to say the planet could be heading for a breakdown. But we do know beyond doubt that in all kinds of ways – technologically, environmentally, politically – the world is changing. And fast. So we need, more than ever, to know how to edit the world, so it can never break us down.





Life is beautiful (but)

LIFE IS BEAUTIFUL.

Even modern life. Maybe even especially modern life. We are saturated with a billion kinds of transient magic. We can pick up a device and contact people a whole hemisphere away. We can, when choosing a holiday, look at the reviews of people who stayed in our desired hotel last week. We can look at satellite images of every road in Timbuktu. When we are ill, we can go to the doctor and get antibiotics for illnesses that could once have killed us. We can go to a supermarket and buy dragon fruit from Vietnam and wine from Chile. If a politician says or does something we disagree with, it has never been easier to voice that disagreement. We can access more information, more films, more books, more everything, than ever before.

When, back in the 1990s, Microsoft’s slogan asked, ‘Where do you want to go today?’ it was a rhetorical question. In the digital age, the answer is everywhere. Anxiety, to quote the philosopher S?ren Kierkegaard, may be the ‘dizziness of freedom’, but all this freedom of choice really is a miracle.

But while choice is infinite, our lives have time spans. We can’t live every life. We can’t watch every film or read every book or visit every single place on this sweet earth. Rather than being blocked by it, we need to edit the choice in front of us. We need to find out what is good for us, and leave the rest. We don’t need another world. Everything we need is here, if we give up thinking we need everything.

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