Transcendent Kingdom(7)
The Chin Chin Man had a harder time finding a job. The home health service had hired him, but too many people complained once they saw him walk in the door.
“I think people were afraid of him,” my mother once told me, but she wouldn’t tell me why she’d come to that conclusion. She almost never admitted to racism. Even Mr. Thomas, who had never called my mother anything other than “that nigger,” was, to her, just a confused old man. But walking around with my father, she’d seen how America changed around big black men. She saw him try to shrink to size, his long, proud back hunched as he walked with my mother through the Walmart, where he was accused of stealing three times in four months. Each time, they took him to a little room off the exit of the store. They leaned him against the wall and patted him down, their hands drifting up one pant leg and down the other. Homesick, humiliated, he stopped leaving the house.
This is when my mother found the First Assemblies of God Church on Bridge Avenue. Since her arrival in America, she had stopped going to church, opting instead to work every Sunday because Sunday was the day of the week most Alabamians wanted off for the two holy acts—going to church and watching football. American football meant nothing to my mother, but she missed having a place to worship. My father reminded her of all that she owed God, reminded her of the power held in her prayer. She wanted to summon him out of his funk, and to do so, she knew she needed to swim out of her own.
The First Assemblies of God Church was a little brick building, no bigger than a three-bedroom house. It had a large marquee out front that displayed cutesy messages meant to lure people in. Sometimes the messages were questions. Have you met Him yet? or Got God? or Do you feel lost? Sometimes, they were answers. Jesus is the reason for the season! I don’t know if the marquee messages were what drew my mother in, but I do know that the church became her second home, her most intimate place of worship.
The day she walked in, music played over the loudspeakers in the sanctuary. As the singer’s voice beckoned, my mother inched toward the altar. My mother obeyed. She knelt down before the Lord and prayed and prayed and prayed. When she lifted her head, her face wet with tears, she thought she might get used to living in America.
8
When I was a child I thought I would be a dancer or a worship leader at a Pentecostal church, a preacher’s wife or a glamorous actress. In high school my grades were so good that the world seemed to whittle this decision down for me: doctor. An immigrant cliché, except I lacked the overbearing parents. My mother didn’t care what I did and wouldn’t have forced me into anything. I suspect she would be prouder today if I’d ended up behind the pulpit of the First Assemblies of God, meekly singing number 162 out of the hymnal while the congregation stuttered along. Everyone at that church had a horrible voice. When I was old enough to go to “big church,” as the kids in the children’s service called it, I dreaded hearing the worship leader’s warbling soprano every Sunday morning. It scared me in a familiar way. Like when I was five and Nana was eleven, and we found a baby bird that had fallen out of its nest. Nana scooped it into his big palms, and the two of us ran home. The house was empty. The house was always empty, but we knew we needed to act fast, because if our mother came home to find the bird, she’d kill it outright or take it away and drop it in some small stretch of wilderness, leaving it to die. She’d tell us exactly what she’d done too. She was never the kind of parent who lied to make her children feel better. I’d spent my whole childhood slipping teeth under my pillow at night and finding teeth there in the morning. Nana left the bird with me while he poured a bowl of milk for it. When I held it in my hands, I felt its fear, the unending shiver of its little round body, and I started crying. Nana put its beak to the bowl and tried to urge it to drink, but it wouldn’t, and the shiver that was in the bird moved in me. That’s what the worship leader’s voice sounded like to me—the shaky body of a bird in distress, a child who’d grown suddenly afraid. I checked that career off my list right away.
Preacher’s wife was next on my list. Pastor John’s wife didn’t do much, as far as I could tell, but I decided to practice for the position by praying for all of my friends’ pets. There was Katie’s goldfish, for whom we held a toilet-bowl funeral. I said my prayer while we watched the flash of orange swirl down and disappear. There was Ashley’s golden retriever, Buddy, a frantic, energetic dog. Buddy liked to knock over the trash bins the neighbors put out every Tuesday night. Come Wednesday morning our street would be littered with apple cores, beer bottles, cereal boxes. The trash collectors started to complain, but Buddy kept living out his truth, undeterred. Once, Mrs. Caldwell found a pair of panties near her bin that didn’t belong to her, confirming a suspicion she’d had. She moved out the next week. The Tuesday night after she left, Mr. Caldwell sat outside next to his trash bin in a lawn chair, a rifle slung across his lap.
“Iffn that dog comes near my trash again, you’ll be needin’ a shovel.”
Ashley, scared for Buddy’s life, asked if I would pray for him, as I had already made something of a name for myself on the pet funeral circuit.
She brought the dog by while my mother was at work and Nana was at basketball practice. I’d asked her to come over when no one was home, because I knew that what we were doing was in a gray area, sacrament-wise. I cleared a space in the living room, which I referred to as the sanctuary. Buddy figured out something was up as soon as we started to sing “Holy, Holy, Holy,” and he wouldn’t stay still. Ashley held him down while I placed my hand on his head, asking God to make him a dog of peace instead of one of destruction. I counted that prayer successful every time I saw Buddy out and about, alive, but I still wasn’t sure if I was destined for the ministry.