Stone Mattress: Nine Tales(78)



“Only the staff,” says Tobias. “They are more or less ordering them to go. Not the inhabitants. We have to stay. So they appear to have decreed.”

Wilma thinks about this. So the staff are allowed to leave, but once out, they won’t be readmitted. “And no delivery vans,” she says, a statement rather than a question. “Such as chickens.”

“Naturally not,” says Tobias.

“They want to starve us to death,” she says. “In that case.”

“It would appear so,” says Tobias.

“We could disguise ourselves,” says Wilma. “To get out. As, well, as cleaners. Muslim cleaners, with our heads covered up. Or something.”

“I doubt very much that we would pass unchallenged, dear lady,” Tobias says. “It is a question of the generations. Time leaves its markings.”

“There can be some quite old cleaners,” Wilma says hopefully.

“It is a matter of degree,” says Tobias. He sighs, or is it a wheeze? “But do not despair. I am not without resources.”

Wilma wants to say that she is not despairing, but she refrains because it could get too complicated. She can’t pinpoint exactly what it is that she’s feeling. Not despair, not at all. And not hope. She only wants to see what will happen next. It certainly won’t be the daily routine.



Before doing anything else, Tobias insists that they fill up Wilma’s bathtub, as a provision for the future. His own bathtub is already filled. Sooner or later the electricity will be cut, he says, and then the water will cease to flow; it is only a matter of time.

Then he makes an inventory of the supplies in Wilma’s kitchen and mini-fridge. There isn’t much because she keeps no lunch or dinner staples on hand. Why would she, why would any of them? They never cook those meals.

“I’ve got some yogourt raisins,” says Wilma. “I think. And a jar of olives.”

Tobias makes a scoffing sound. “We cannot live on these things,” he says, shaking a cardboard box of something or other as if scolding it. Yesterday, he tells her, he took the precaution of visiting the snack shop on the ground floor and making a discreet purchase of energy bars, caramel popcorn, and salted nuts.

“How clever of you!” Wilma exclaims.

Yes, Tobias admits. It was clever. But these emergency rations will not hold them for long.

“I must go down and explore the kitchen,” he says. “Before any of the others might have that idea. They are likely to raid the stores, and trample one another. I have seen such a thing.” Wilma wants to come with him – she might act as a buffer against trampling, for who would consider her a threat? And if they have indeed beat out the raiding hordes, she could carry some of the supplies back up to her apartment in her purse. But she does not suggest this, because she would of course get in the way: he’ll have enough to do without shepherding her hither and thither.

Tobias seems to know of her wish to be of use. He has considerately thought of a role for her: she is to remain in her apartment and listen to the news. Intelligence gathering, he calls it.

Once he’s gone, Wilma turns on her kitchenette radio and prepares to gather intelligence. A news report adds little to what they already know: Our Turn is a movement, it’s international, it appears aimed at clearing away what one of the demonstrators refers to as “the parasitic dead wood at the top” and another one terms “the dustballs under the bed.”

The authorities are acting sporadically, if at all. They do have more important things to attend to: more floods, more runaway forest fires, more tornadoes, all of which are keeping them on the hop. Sound bites from various head honchos are played. Those in the targeted retirement institutions should not succumb to panic, and they should not attempt to wander out onto the streets where their safety cannot be guaranteed. Several who rashly decided to brave the mobs did not survive the attempt, one of these having been manually torn apart. The blockaded ones should stay where they are, as everything would soon be under control. Helicopters may be deployed. The relatives of those under siege should not attempt any interventions on their own, as the situation is unstable. Everyone should obey the police, or the troops, or the special forces. The ones with megaphones. Above all, they must remember that help is on the way.

Wilma doubts this, but she stays tuned for the panel discussion that follows. The host first suggests that each one of the panellists state his or her age and position, which is done: academic, thirty-five, social anthropologist; energy-sector engineer, forty-two; financial expert, fifty-six. Then they quibble to and fro about whether this thing that’s going on is an outbreak of thuggery, an assault on the whole notion of elders and civility and families, or is on the other hand understandable, considering the challenges and provocations and, to speak quite frankly, the shambles, both economic and environmental, that those under, say, twenty-five have been saddled with.

There is rage out there, and yes, it’s sad that some of the most vulnerable in society are being scapegoated, but this turn of affairs is not without precedent in history, and in many societies – says the anthropologist – the elderly used to bow out gracefully to make room for young mouths by walking into the snow or being carried up mountainsides and left there. But that was when there were fewer material resources, says the economist: older demographics are actually big job creators. Yes, but they are eating up the health-care dollars, most of which are spent on those in the last stages of … yes, that is all very well, but innocent lives are being lost, if I may interrupt, that depends on what you call innocent, some of these people … surely you are not defending, of course not, but you have to admit …

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