Help for the Haunted(51)
Hagley Museum and Library in Wilmington, Delaware . . .
Philips Convention Center in Pittsburgh, Pennsylvania . . .
Webster Center in Cambridge, Massachusetts . . .
None of those places or any others brought about the drama of Ocala. Rather, things went as originally intended: while my mother and father talked to crowds, which grew larger each time, or when they appeared on a dozen local and a few national TV shows, Rose and I waited in the greenroom. No grapes thrown at the ceiling. No sneaking through doors to hear what they were saying. My sister simply passed the time spinning the car keys on her finger while reading those classics about orphans my mother pressed upon us, books Rose once refused. I spent the hours reading as well, though a different type of book held my attention now:
Encyclopedia of Visions, Possessions, Demons & Demonology by M. E. Roche.
Hard to believe, but soon nearly two years had passed since that visit from Dot, which meant the deadline for the Maryland State Student Essay Contest had rolled around again. This year I was working on a slightly less overblown paper than my first contest submission. Late one night, after hours spent working on my new entry about the Cold War, I went downstairs for a drink. I had just turned on the faucet when a voice came from behind, “You a real girl? Or one of those things I keep seeing?”
I whipped around. A man was slumped in a chair at the table, his face riddled with so many creases and folds it looked stitched together. His eyes were bleary and red, his salt-and-pepper hair mussed from sleep, his beard scraggly. “You’re . . .” I began as the water kept running behind me, “ . . . you’re not supposed to be up here.”
The man did not respond. He just blinked his bloodshot eyes and tapped his fingers against the table in such a determined way he might have been typing. A few nights before, I’d heard the phone ring then listened from my bed to the knock on the front door not long after, followed by the clomp-clomp-clomp of footsteps heading to the basement. So I knew we had someone with us in the house, but I’d never actually seen him. I’d never actually seen any of them before, I realized.
“There’s a cot downstairs,” I said. “And I saw my father take down a sandwich and a pitcher of juice earlier tonight. So you have everything you need down there. My parents don’t allow—” I stopped, searching for the word to describe this man and the others my parents welcomed into our home. “They don’t allow haunted people up here.”
[page]That strange finger tapping of his came to an abrupt stop. He stood from the chair, and I saw that he was much taller than I realized, so tall his head knocked the ceiling lamp that hung above the table, causing it to rock back and forth. In a voice as distant as his expression, he told me, “Your mother. She’s been reading scripture to me. Things in that book never sounded so good as they do they coming from her mouth. And your father, well, he mostly asks questions about the things I’ve been seeing.”
The shifting light created a helter-skelter feeling in the kitchen, making me all the more nervous. I reached behind and turned off the faucet before walking to the basement door and pulling it open. When the man moved by me toward the steps, the air smelled like sweat and old clothes and damp leaves. At the top of the stairs, he paused, and I couldn’t help but ask, “What did you mean before? When you wanted to know if I was a real girl?”
“Since the night I got here, I’ve been seeing things. Down in that basement.”
I looked past him at the bottom of the stairs, expecting to see whatever it was dart between the shadows. “What . . . things?”
He just shook his head and started down the steps without answering. I watched until he was gone from view, then shut the door. Before going back up to my room, I found myself walking to the curio hutch in the living room and staring at all those books behind the glass cabinet. I thought of what that man just said. Then I thought of my sister sneering at that phony ghost at Disney World, of her asking if I believed the things our parents claimed to be true. In search of some sort of proof, I dragged over a chair, climbed up, and reached for the key my father kept hidden on top. Possessive as he was about those books, it was odd how carelessly they were shelved: haphazardly piled, upside down, wrong side in. I pulled out what looked to be the oldest and thickest of all. Back in my room, I made a cover out of a paper bag, same as for my textbooks, writing simply HISTORY on the front.
Inside the worn pages, I did discover a history, different from any I’d read before, about people from long ago who suffered strange afflictions and reported otherworldly visions. Of all the stories I read, none stayed with me so much as those about the girls. The first I encountered was Marie des Vallées, born in 1590 into a poor family in Saint-Sauveur-Landelin, France. At the age of twelve, Marie’s father died. Her mother remarried a butcher, “whose humour and manners resembled those of the animals he worked with” and who beat Marie with a stick until she fled. For years she lived on the streets until in 1609 a female “tuteur” took her in. After moving into the woman’s house, Marie began to experience what the clergy labeled as symptoms of demonic possession. On countless occasions, she fell to the ground, “mouth agape, emitting otherworldly cries of agony and terror.” If she walked by a church, never mind attempting to enter, her body collapsed and convulsed until she was carried away.
Another girl, more famous than the first Marie, was also born in France, though later, in 1844. Her name: Marie-Bernarde Soubirous, though she came to be known simply as Bernadette. A devout peasant girl, Bernadette began seeing apparitions at the age of fourteen. She described her first sighting as, “a gentle Light that brightened the dark recess, and there in the Light, a smile. A girl dressed in a white dress, tied with a blue ribbon, a white veil on her head, and a yellow rose on each foot.” Despite early skepticism, the church declared Bernadette’s sightings worthy of belief. The site in Lourdes where her body was buried became a shrine where millions search for miracles.