Educated(7)

Mother also used the money to improve herself as a midwife. She bought an oxygen tank in case a baby came out and couldn’t breathe, and she took a suturing class so she could stitch the women who tore. Judy had always sent women to the hospital for stitches, but Mother was determined to learn. Self-reliance, I imagine her thinking.

With the rest of the money, Mother put in a phone line.* One day a white van appeared, and a handful of men in dark overalls began climbing over the utility poles by the highway. Dad burst through the back door demanding to know what the hell was going on. “I thought you wanted a phone,” Mother said, her eyes so full of surprise they were irreproachable. She went on, talking fast. “You said there could be trouble if someone goes into labor and Grandma isn’t home to take the call. I thought, He’s right, we need a phone! Silly me! Did I misunderstand?”

Dad stood there for several seconds, his mouth open. Of course a midwife needs a phone, he said. Then he went back to the junkyard and that’s all that was ever said about it. We hadn’t had a telephone for as long as I could remember, but the next day there it was, resting in a lime-green cradle, its glossy finish looking out of place next to the murky jars of cohosh and skullcap.



* * *



—

LUKE WAS FIFTEEN WHEN he asked Mother if he could have a birth certificate. He wanted to enroll in Driver’s Ed because Tony, our oldest brother, was making good money driving rigs hauling gravel, which he could do because he had a license. Shawn and Tyler, the next oldest after Tony, had birth certificates; it was only the youngest four—Luke, Audrey, Richard and me—who didn’t.

Mother began to file the paperwork. I don’t know if she talked it over with Dad first. If she did, I can’t explain what changed his mind—why suddenly a ten-year policy of not registering with the Government ended without a struggle—but I think maybe it was that telephone. It was almost as if my father had come to accept that if he were really going to do battle with the Government, he would have to take certain risks. Mother’s being a midwife would subvert the Medical Establishment, but in order to be a midwife she needed a phone. Perhaps the same logic was extended to Luke: Luke would need income to support a family, to buy supplies and prepare for the End of Days, so he needed a birth certificate. The other possibility is that Mother didn’t ask Dad. Perhaps she just decided, on her own, and he accepted her decision. Perhaps even he—charismatic gale of a man that he was—was temporarily swept aside by the force of her.

Once she had begun the paperwork for Luke, Mother decided she might as well get birth certificates for all of us. It was harder than she expected. She tore the house apart looking for documents to prove we were her children. She found nothing. In my case, no one was sure when I’d been born. Mother remembered one date, Dad another, and Grandma-down-the-hill, who went to town and swore an affidavit that I was her granddaughter, gave a third date.

Mother called the church headquarters in Salt Lake City. A clerk there found a certificate from my christening, when I was a baby, and another from my baptism, which, as with all Mormon children, had occurred when I was eight. Mother requested copies. They arrived in the mail a few days later. “For Pete’s sake!” Mother said when she opened the envelope. Each document gave a different birth date, and neither matched the one Grandma had put on the affidavit.

That week Mother was on the phone for hours every day. With the receiver wedged against her shoulder, the cord stretched across the kitchen, she cooked, cleaned, and strained tinctures of goldenseal and blessed thistle, while having the same conversation over and over.

“Obviously I should have registered her when she was born, but I didn’t. So here we are.”

Voices murmured on the other end of the line.

“I’ve already told you—and your subordinate, and your subordinate’s subordinate, and fifty other people this week—she doesn’t have school or medical records. She doesn’t have them! They weren’t lost. I can’t ask for copies. They don’t exist!”

“Her birthday? Let’s say the twenty-seventh.”

“No, I’m not sure.”

“No, I don’t have documentation.”

“Yes, I’ll hold.”

The voices always put Mother on hold when she admitted that she didn’t know my birthday, passing her up the line to their superiors, as if not knowing what day I was born delegitimized the entire notion of my having an identity. You can’t be a person without a birthday, they seemed to say. I didn’t understand why not. Until Mother decided to get my birth certificate, not knowing my birthday had never seemed strange. I knew I’d been born near the end of September, and each year I picked a day, one that didn’t fall on a Sunday because it’s no fun spending your birthday in church. Sometimes I wished Mother would give me the phone so I could explain. “I have a birthday, same as you,” I wanted to tell the voices. “It just changes. Don’t you wish you could change your birthday?”

Eventually, Mother persuaded Grandma-down-the-hill to swear a new affidavit claiming I’d been born on the twenty-seventh, even though Grandma still believed it was the twenty-ninth, and the state of Idaho issued a Delayed Certificate of Birth. I remember the day it came in the mail. It felt oddly dispossessing, being handed this first legal proof of my personhood: until that moment, it had never occurred to me that proof was required.