Deacon King Kong(5)

“If there’s no time limit on fortune-cookie predictions, Sportcoat might make it,” Bum-Bum said. “But outside of that, I reckon he’s on the short list.” She was right. Everyone agreed. Sportcoat was a dead man.





2





A DEAD MAN



Of course the folks in the Cause Houses had predicted Sportcoat’s death for years. Every year in the spring, when the project residents would emerge from their apartments like burrowed groundhogs to walk along the plaza and sample whatever good air was left in the Causeway—much of it polluted from the nearby wastewater-treatment plant—some resident would spy Sportcoat staggering through the plaza after a night of bingeing on King Kong rotgut at Rufus’s or playing bid whist at Silky’s Bar over on Van Marl Street and say, “He’s done.” When he caught the flu back in ’58, which floored half of Building 9 and gave Deacon Erskine of Mighty Hand Gospel Tabernacle his Final Wings, Sister Bum-Bum declared, “He’s going up yonder.” When the ambulance came to get him after his third stroke in ’62, Ginny Rodriguez of Building 19 grumbled, “He’s finished.” That was the same year that Miss Izi of the Puerto Rican Statehood Society won raffle tickets to see the New York Mets at the Polo Grounds. She predicted the Mets, who had lost 120 games that year, would win and they did, which encouraged her to announce Sportcoat’s death two weeks later, explaining that Dominic Lefleur, the Haitian Sensation, had just arrived back from Port-au-Prince after visiting his mother, and she actually saw Sportcoat drop in his tracks, right in front of his apartment on the fourth floor, from the strange virus Dominic brought back that year. “He went ‘fatty boom bang’!” she exclaimed. Gone. Quit. Outta here. She even pointed to the black van from the city morgue that showed up that night and hauled out a body as proof, only to recant the whole bit the next morning when it turned out the body they’d claimed belonged to the Haitian Sensation’s brother El Haji, who had converted to Islam and broken his mother’s heart, then collapsed of a heart attack after his first day on the job driving a city bus—after trying to get on at Transit for three years, too, imagine that.

Still, Sportcoat seemed earmarked for death. In fact, even the cheerful souls at Five Ends Baptist—where Sportcoat served as a deacon and president of the Five Ends chapter of the Grand Brotherhood of the Brooklyn Elks Lodge #47, which for the grand sum of $16.75 (paid annually, money order only please) had a standing guarantee from the head honchos at Five Ends Baptist to “funeralize any and all Brooklyn Elks Lodge members who need final servicing, at cost of course,” with Sportcoat serving as honorary pallbearer—had predicted his death. “Sportcoat,” Sister Veronica Gee of Five Ends said soberly, “is a sick man.”

She was right. At seventy-one, Sportcoat had contracted almost every disease known to man. He had gout. He had the piles. He had rheumatoid arthritis, which crippled his back so bad he limped like a hunchback on overcast days. He had a cyst on his left arm the size of a lemon, and a hernia in his groin the size of an orange. When the hernia grew to the size of a grapefruit, doctors recommended surgery. Sportcoat ignored them, so a kind social worker at the local health clinic signed him up for every alternative therapy known to man: acupuncture, magnet therapy, herbal remedies, holistic healing, applying leeches, gait analysis, and plant remedies with genetic variations. None of them worked.

With each failure his health declined further and the death predictions grew more frequent and ominous. But not one of them came true. The fact is, unbeknownst to the residents of the Cause, the death of Cuffy Jasper Lambkin—which was Sportcoat’s real name—had been predicted long before he arrived at the Cause Houses. When he was slapped to life back in Possum Point, South Carolina, seventy-one years before, the midwife who delivered him watched in horror as a bird flew through an open window and fluttered over the baby’s head, then flew out again, a bad sign. She announced, “He’s gonna be an idiot,” handed him to his mother, and vanished, moving to Washington, DC, where she married a plumber and never delivered another baby again.

Bad luck seemed to follow the baby wherever he went. Baby Cuffy got colic, typhoid fever, the measles, the mumps, and scarlet fever. At age two, he swallowed everything: marbles, rocks, dirt, spoons, and once got a kitchen ladle caught in his ear, which had to be extracted by a doctor over at the university hospital in Columbia. At age three, when a young local pastor came by to bless the baby, the child barfed green matter all over the pastor’s clean white shirt. The pastor announced, “He’s got the devil’s understanding,” and departed for Chicago, where he quit the gospel and became a blues singer named Tampa Red and recorded the monster hit song “Devil’s Understanding,” before dying in anonymity flat broke and crawling into history, immortalized in music studies and rock-and-roll college courses the world over, idolized by white writers and music intellectuals for his classic blues hit that was the bedrock of the forty-million-dollar Gospel Stam Music Publishing empire, from which neither he nor Sportcoat ever received a dime.

At age five, Baby Sportcoat crawled to a mirror and spit at his reflection, a call sign to the devil, and as a result didn’t grow back teeth until he was nine. His mother tried everything to make his back teeth grow. She dug up a mole, cut off its feet, and hung the feet on a necklace around the baby’s neck. She rubbed fresh rabbit brains on his gums. She stuffed snake rattles, hog tails, and finally alligator teeth in his pockets, to no avail. She let a dog tread on him, a sure remedy, but the dog bit him and ran off. Finally she called an old medicine woman from the Sea Islands who cut a sprig of green bush, talked Cuffy’s real name to it, and hung the bag upside down in the corner of the room. When she departed she said, “Don’t say his true name again for eight months.” The mother complied, calling him “Sportcoat,” a term she’d overheard while pulling cotton at the farm of J. C. Yancy of Barnwell County, where she worked shares, one of her white bosses uttering it to refer to his shiny new green-and-white-plaid sport coat, which he proudly wore the very afternoon he bought it, cutting a dazzling figure atop his horse in the harsh Southern sun, his shotgun across his lap, dozing up on his mount at the end of the cotton row while the colored workers laughed up their sleeves and the other overseers snickered. Eight months later she woke up and found the mouth of ten-year-old Sportcoat full of back teeth. She sought out the medicine woman excitedly, who came over, examined Cuffy’s mouth, and said, “He’s gonna have more teeth than an alligator,” whereupon the mother happily patted the boy on the head, lay down for a nap, and expired.