Acclaim for Yann Martel's Life of Pi(2)

historical, social, climatic, culinary—that will give your story its feel of authenticity. The dialogue zips along, crackling with tension. The descriptions burst with colour, contrast and telling detail. Really, your story can only be great. But it all adds up to nothing. In spite of the obvious, shining promise of it, there comes a moment when you realize that the whisper that has been pestering you all along from the back of your mind is speaking the flat, awful truth: it won't work. An element is missing, that spark that brings to life a real story, regardless of whether the history or the food is right. Your story is emotionally dead, that's the crux of it. The discovery is something soul-destroying, I tell you. It leaves you with an aching hunger.

From Matheran I mailed the notes of my failed novel. I mailed them to a fictitious address in Siberia, with a return address, equally fictitious, in Bolivia. After the clerk had stamped the envelope and thrown it into a sorting bin, I sat down, glum and disheartened.

"What now, Tolstoy? What other bright ideas do you have for your life?" I asked myself.

Well, I still had a little money and I was still feeling restless. I got up and walked out of the post office to explore the south of India.

I would have liked to say, "I'm a doctor," to those who asked me what I did, doctors being the current purveyors of magic and miracle. But I'm sure we would have had a bus accident around the next bend, and with all eyes fixed on me I would have to explain, amidst the crying and moaning of victims, that I meant in law; then, to their appeal to help them sue the government over the mishap, I would have to confess that as a matter of fact it was a Bachelor's in philosophy; next, to the shouts of what meaning such a bloody tragedy could have, I would have to admit that I had hardly touched Kierkegaard; and so on. I stuck to the humble, bruised truth.

Along the way, here and there, I got the response, "A writer? Is that so? I have a story for you." Most times the stories were little more than anecdotes, short of breath and short of life.

I arrived in the town of Pondicherry, a tiny self-governing Union Territory south of Madras, on the coast of Tamil Nadu. In population and size it is an inconsequent part of India—by comparison, Prince Edward Island is a giant within Canada—but history has set it apart. For Pondicherry was once the capital of that most modest of colonial empires, French India. The French would have liked to rival the British, very much so, but the only Raj they managed to get was a handful of small ports. They clung to these for nearly three hundred years. They left Pondicherry in 1954, leaving behind nice white buildings,

broad streets at right angles to each other, street names such as rue de la Marine and rue Saint-Louis, and kepis, caps, for the policemen.

I was at the Indian Coffee House, on Nehru Street. It's one big room with green walls and a high ceiling. Fans whirl above you to keep the warm, humid air moving. The place is furnished to capacity with identical square tables, each with its complement of four chairs.

You sit where you can, with whoever is at a table. The coffee is good and they serve French toast. Conversation is easy to come by. And so, a spry, bright-eyed elderly man with great shocks of pure white hair was talking to me. I confirmed to him that Canada was cold and that French was indeed spoken in parts of it and that I liked India and so on and so forth—the usual light talk between friendly, curious Indians and foreign backpackers. He took in my line of work with a widening of the eyes and a nodding of the head. It was time to go. I had my hand up, trying to catch my waiter's eye to get the bill.

Then the elderly man said, "I have a story that will make you believe in God."

I stopped waving my hand. But I was suspicious. Was this a Jehovah's Witness knocking at my door? "Does your story take place two thousand years ago in a remote corner of the Roman Empire?" I asked.

"No."

Was he some sort of Muslim evangelist? "Does it take place in seventh-century Arabia?"

"No, no. It starts right here in Pondicherry just a few years back, and it ends, I am delighted to tell you, in the very country you come from."

"And it will make me believe in God?"

"Yes."

"That's a tall order."

"Not so tall that you can't reach."

My waiter appeared. I hesitated for a moment. I ordered two coffees. We introduced ourselves. His name was Francis Adirubasamy. "Please tell me your story," I said.

"You must pay proper attention," he replied.

"I will." I brought out pen and notepad.

"Tell me, have you been to the botanical garden?" he asked.

"I went yesterday."



"Did you notice the toy train tracks?"

"Yes, I did"

"A train still runs on Sundays for the amusement of the children. But it used to run twice an hour every day. Did you take note of the names of the stations?"

"One is called Roseville. It's right next to the rose garden."

"That's right. And the other?"

"I don't remember."

"The sign was taken down. The other station was once called Zootown. The toy train had two stops: Roseville and Zootown. Once upon a time there was a zoo in the Pondicherry Botanical Garden."

He went on. I took notes, the elements of the story. "You must talk to him," he said, of the main character. "I knew him very, very well. He's a grown man now. You must ask him all the questions you want."