A Discovery of Witches(5)

Now, taking note of this current lapse, I held my breath, grasped the manuscript with both hands, and placed it in one of the wedge-shaped cradles the library provided to protect its rare books. I had made my decision: to behave as a serious scholar and treat Ashmole 782 like an ordinary manuscript. I’d ignore my burning fingertips, the book’s strange smell, and simply describe its contents. Then I’d decide—with professional detachment—whether it was promising enough for a longer look. My fingers trembled when I loosened the small brass clasps nevertheless.

The manuscript let out a soft sigh.

A quick glance over my shoulder assured me that the room was still empty. The only other sound was the loud ticking of the reading room’s clock.

Deciding not to record “Book sighed,” I turned to my laptop and opened up a new file. This familiar task—one that I’d done hundreds if not thousands of times before—was as comforting as my list’s neat checkmarks. I typed the manuscript name and number and copied the title from the catalog description. I eyed its size and binding, describing both in detail.

The only thing left to do was open the manuscript.

It was difficult to lift the cover, despite the loosened clasps, as if it were stuck to the pages below. I swore under my breath and rested my hand flat on the leather for a moment, hoping that Ashmole 782 simply needed a chance to know me. It wasn’t magic, exactly, to put your hand on top of a book. My palm tingled, much as my skin tingled when a witch looked at me, and the tension left the manuscript. After that, it was easy to lift the cover.

The first page was rough paper. On the second sheet, which was parchment, were the words “Anthropologia, or a treatis containing a short description of Man,” in Ashmole’s handwriting. The neat, round curves were almost as familiar to me as my own cursive script. The second part of the title—“in two parts: the first Anatomical, the second Psychological”—was written in a later hand, in pencil. It was familiar, too, but I couldn’t place it. Touching the writing might give me some clue, but it was against the library’s rules and it would be impossible to document the information that my fingers might gather. Instead I made notes in the computer file regarding the use of ink and pencil, the two different hands, and the possible dates of the inscriptions.

As I turned the first page, the parchment felt abnormally heavy and revealed itself as the source of the manuscript’s strange smell. It wasn’t simply ancient. It was something more—a combination of must and musk that had no name. And I noticed immediately that three leaves had been cut neatly out of the binding.

Here, at last, was something easy to describe. My fingers flew over the keys: “At least three folios removed, by straightedge or razor.” I peered into the valley of the manuscript’s spine but couldn’t tell whether any other pages were missing. The closer the parchment to my nose, the more the manuscript’s power and odd smell distracted me.

I turned my attention to the illustration that faced the gap where the missing pages should be. It showed a tiny baby girl floating in a clear glass vessel. The baby held a silver rose in one hand, a golden rose in the other. On its feet were tiny wings, and drops of red liquid showered down on the baby’s long black hair. Underneath the image was a label written in thick black ink indicating that it was a depiction of the philosophical child—an allegorical representation of a crucial step in creating the philosopher’s stone, the chemical substance that promised to make its owner healthy, wealthy, and wise.

The colors were luminous and strikingly well preserved. Artists had once mixed crushed stone and gems into their paints to produce such powerful colors. And the image itself had been drawn by someone with real artistic skill. I had to sit on my hands to keep them from trying to learn more from a touch here and there.

But the illuminator, for all his obvious talent, had the details all wrong. The glass vessel was supposed to point up, not down. The baby was supposed to be half black and half white, to show that it was a hermaphrodite. It should have had male genitalia and female breasts—or two heads, at the very least.

Alchemical imagery was allegorical, and notoriously tricky. That’s why I was studying it, searching for patterns that would reveal a systematic, logical approach to chemical transformation in the days before the periodic table of the elements. Images of the moon were almost always representations of silver, for example, while images of the sun referred to gold. When the two were combined chemically, the process was represented as a wedding. In time the pictures had been replaced by words. Those words, in turn, became the grammar of chemistry.

But this manuscript put my belief in the alchemists’ logic to the test. Each illustration had at least one fundamental flaw, and there was no accompanying text to help make sense of it.

I searched for something—anything—that would agree with my knowledge of alchemy. In the softening light, faint traces of handwriting appeared on one of the pages. I slanted the desk lamp so that it shone more brightly.

There was nothing there.

Slowly I turned the page as if it were a fragile leaf.

Words shimmered and moved across its surface—hundreds of words—invisible unless the angle of light and the viewer’s perspective were just right.

I stifled a cry of surprise.

Ashmole 782 was a palimpsest—a manuscript within a manuscript. When parchment was scarce, scribes carefully washed the ink from old books and then wrote new text on the blank sheets. Over time the former writing often reappeared underneath as a textual ghost, discernible with the help of ultraviolet light, which could see under ink stains and bring faded text back to life.