The Stone Sky (The Broken Earth #3)(60)

Cilir, to the south, was once a small and nothing land occupied by many small and nothing peoples. One of these groups was the Thniess. It was hard to say their name with the proper pronunciation, so Sylanagistines called them Niess. The two words did not mean the same thing, but the latter is what caught on.

The Sylanagistines took their land. The Niess fought, but then responded like any living thing under threat – with diaspora, sending whatever was left of themselves flying forth to take root and perhaps survive where it could. The descendants of these Niess became part of every land, every people, blending in among the rest and adapting to local customs. They managed to keep hold of who they were, though, continuing to speak their own language even as they grew fluent in other tongues. They maintained some of their old ways, too – like splitting their tongues with salt acid, for reasons known only to them. And while they lost much of the distinctive look that came of isolation within their small land, many retained enough of it that to this day, icewhite eyes and ashblow hair carry a certain stigma.

Yes, you see now.

But the thing that made the Niess truly different was their magic. Magic is everywhere in the world. Everyone sees it, feels it, flows with it. In Syl Anagist, magic is cultivated in every flower bed and tree line and grapevine-draped wall. Each household or business must produce its share, which is then funneled away in genegineered vines and pumps to become the power source for a global civilization. It is illegal to kill in Syl Anagist because life is a valuable resource.

The Niess did not believe this. Magic could not be owned, they insisted, any more than life could be – and thus they wasted both, by building (among many other things) plutonic engines that did nothing. They were just… pretty. Or thought-provoking, or crafted for the sheer joy of crafting. And yet this “art” ran more efficiently and powerfully than anything the Sylanagistine had ever managed.

How did it begin? You must understand that fear is at the root of such things. Niespeople looked different, behaved differently, were different – but every group is different from others. Differences alone are never enough to cause problems. Syl Anagist’s assimilation of the world had been over for a century before I was ever made; all cities were Syl Anagist. All languages had become Sylanagistine. But there are none so frightened, or so strange in their fear, as conquerors. They conjure phantoms endlessly, terrified that their victims will someday do back what was done to them – even if, in truth, their victims couldn’t care less about such pettiness and have moved on. Conquerors live in dread of the day when they are shown to be, not superior, but simply lucky.

So when Niess magic proved more efficient than Sylanagistine, even though the Niess did not use it as a weapon…



This is what Kelenli told us. Perhaps it began with whispers that white Niess irises gave them poor eyesight and perverse inclinations, and that split Niess tongues could not speak truth. That sort of sneering happens, cultural bullying, but things got worse. It became easy for scholars to build reputations and careers around the notion that Niess sessapinae were fundamentally different, somehow – more sensitive, more active, less controlled, less civilized – and that this was the source of their magical peculiarity. This was what made them not the same kind of human as everyone else. Eventually: not as human as everyone else. Finally: not human at all.

Once the Niess were gone, of course, it became clear that the fabled Niess sessapinae did not exist. Sylanagistine scholars and biomagestres had plenty of prisoners to study, but try as they might, no discernible variance from ordinary people could be found. This was intolerable; more than intolerable. After all, if the Niess were just ordinary human beings, then on what basis had military appropriations, pedagogical reinterpretation, and entire disciplines of study been formed? Even the grand dream itself, Geoarcanity, had grown out of the notion that Sylanagistine magestric theory – including its scornful dismissal of Niess efficiency as a fluke of physiology – was superior and infallible.

If the Niess were merely human, the world built on their inhumanity would fall apart.

So… they made us.

We, the carefully engineered and denatured remnants of the Niess, have sessapinae far more complex than those of ordinary people. Kelenli was made first, but she wasn’t different enough. Remember, we must be not just tools, but myths. Thus we later creations have been given exaggerated Niess features – broad faces, small mouths, skin nearly devoid of color, hair that laughs at fine combs, and we’re all so short. They’ve stripped our limbic systems of neurochemicals and our lives of experience and language and knowledge. And only now, when we have been made over in the image of their own fear, are they satisfied. They tell themselves that in us, they’ve captured the quintessence and power of who the Niess really were, and they congratulate themselves on having made their old enemies useful at last.

But we are not the Niess. We aren’t even the glorious symbols of intellectual achievement that I believed we were. Syl Anagist is built on delusions, and we are the product of lies. They have no idea what we really are.

It’s up to us, then, to determine our own fate and future.

***

When Kelenli’s lesson is done, a few hours have passed. We sit at her feet, stunned, changed and changing by her words.

It’s getting late. She gets up. “I’m going to get us some food and blankets,” she says. “You’ll stay here tonight. We’ll visit the third and final component of your tuning mission tomorrow.”