The Song of Achilles(72)
As the men gathered, her eyes lifted, seeking the sky in mute prayer. I nudged Achilles, and he nodded; but before he could claim her, Agamemnon stepped forward. He rested one hand on her slight, bowed shoulder. “This is Chryseis,” he said. “And I take her for myself.” Then he pulled her from the dais, leading her roughly to his tent. I saw the priest Calchas frowning, his mouth half-open as if he might object. But then he closed it, and Odysseus finished the distribution.
IT WAS BARELY A MONTH after that the girl’s father came, walking down the beach with a staff of gold-studded wood, threaded with garlands. He wore his beard long in the style of Anatolian priests, his hair unbound but decorated with bits of ribbon to match his staff. His robe was banded with red and gold, loose with fabric that billowed and flapped around his legs. Behind him, silent underpriests strained to heft the weight of huge wooden chests. He did not slow for their faltering steps but strode relentlessly onwards.
The small procession moved past the tents of Ajax, and Diomedes, and Nestor—closest to the agora—and then onto the dais itself. By the time Achilles and I had heard, and run, weaving around slower soldiers, he had planted himself there, staff strong. When Agamemnon and Menelaus mounted the dais to approach him, he did not acknowledge them, only stood there proud before his treasure and the heaving chests of his underlings. Agamemnon glowered at the presumption, but held his tongue.
Finally, when enough soldiers had gathered, drawn from every corner by breathless rumor, he turned to survey them all, his eyes moving across the crowd, taking in kings and common. Landing, at last, on the twin sons of Atreus who stood before him.
He spoke in a voice resonant and grave, made for leading prayers. He gave his name, Chryses, and identified himself, staff raised, as a high priest of Apollo. Then he pointed to the chests, open now to show gold and gems and bronze catching the sun.
“None of this tells us why you have come, Priest Chryses.” Menelaus’ voice was even, but with an edge of impatience. Trojans did not climb the dais of the Greek kings and make speeches.
“I have come to ransom my daughter, Chryseis,” he said. “Taken unlawfully by the Greek army from our temple. A slight girl, and young, with fillets in her hair.”
The Greeks muttered. Suppliants seeking ransom knelt and begged, they did not speak like kings giving sentence in court. Yet he was a high priest, not used to bending to anyone but his god, and allowances could be made. The gold he offered was generous, twice what the girl was worth, and a priest’s favor was never something to scorn. That word, unlawful, had been sharp as a drawn sword, but we could not say that he was wrong to use it. Even Diomedes and Odysseus were nodding, and Menelaus drew a breath as if to speak.
But Agamemnon stepped forward, broad as a bear, his neck muscles twisting in anger.
“Is this how a man begs? You are lucky I do not kill you where you stand. I am this army’s commander,” he spat. “And you have no leave to speak before my men. Here is your answer: no. There will be no ransom. She is my prize, and I will not give her up now or ever. Not for this trash, or any other you can bring.” His fingers clenched, only inches from the priest’s throat. “You will depart now, and let me not ever catch you in my camps again, priest, or even your garlands will not save you.”
Chryses’ jaw was clamped down on itself, though whether from fear or biting back a reply we could not tell. His eyes burned with bitterness. Sharply, without a word, he turned and stepped from the dais and strode back up the beach. Behind him trailed his underpriests with their clinking boxes of treasure.
Even after Agamemnon left and the men had exploded into gossip around me, I watched the shamed priest’s distant, retreating figure. Those at the end of the beach said that he was crying out and shaking his staff at the sky.
That night, slipping among us like a snake, quick and silent and flickering, the plague began.
WHEN WE WOKE the next morning, we saw the mules drooping against their fences, breaths shallow and bubbling with yellow mucus, eyes rolling. Then by midday it was the dogs—whining and snapping at the air, tongues foaming a red-tinged scum. By the late afternoon, every one of these beasts was dead, or dying, shuddering on the ground in pools of bloody vomit.
Machaon and I, and Achilles too, burned them as fast as they fell, ridding the camp of their bile-soaked bodies, their bones that rattled as we tossed them onto the pyres. When we went back to the camp that night, Achilles and I scrubbed ourselves in the harsh salt of the sea, and then with clean water from the stream in the forest. We did not use the Simois or the Scamander, the big meandering Trojan rivers that the other men washed in and drank from.
In bed, later, we speculated in hushed whispers, unable to help but listen for the hitch in our own breath, the gathering of mucus in our throats. But we heard nothing except our voices repeating the remedies Chiron had taught us like murmured prayers.
THE NEXT MORNING it was the men. Dozens pierced with illness, crumpling where they stood, their eyes bulging and wet, lips cracking open and bleeding fine red threads down their chins. Machaon and Achilles and Podalerius and I, and even, eventually, Briseis, ran to drag away each newly dropped man—downed as suddenly as if by a spear or arrow.
At the edge of the camp a field of sick men bloomed. Ten and twenty and then fifty of them, shuddering, calling for water, tearing off their clothes for respite from the fire they claimed raged in them. Finally, in the later hours, their skin broke apart, macerating like holes in a worn blanket, shredding to pus and pulpy blood. At last their violent trembling ceased, and they lay puddling in the swamp of their final torrent: the dark emptying of their bowels, clotted with blood.