A Separation(14)
4.
Later that afternoon, I hired a taxi and drove to one of the small villages inland. I imagined Christopher must have done the same at some point—there was only so much time you could spend on the terrace, by the pool, or otherwise within the confines of the hotel before tedium set in.
I said to Kostas that I wanted to see the surrounding area. He tried to explain that there was nothing to see. I said this could not be the case, there were miles of country stretching behind us. Eventually, he reluctantly mentioned a nearby church with some frescoes that had been impressive once, until they had been defaced by members of the local Communist Party.
I said that sounded fine, it sounded interesting. He immediately backtracked, flipping through a pile of brochures and leaflets in search of some other option with which to tempt me. There were a number of excursions he could suggest, or he could reserve a table at a popular restaurant one village over along the shore. That village was larger than Gerolimenas, there were bars, even a nightclub. Or I could hire a boat, there was a nearby island with wonderful beaches that was well worth seeing, he could recommend it.
I told him I preferred to go to the church, perhaps I would try the restaurant and the island another day. He still seemed to hesitate, I told him that I only wanted to get a little air, a change of scene. It did not need to be anything spectacular. At last, he shrugged and called the local taxi company and ordered a car. As he hung up, he warned me again that it was not impressive, just a local church, very small and virtually defunct, it was not what people came to the area to see. They came for the sea, for the beach, for the view . . .
It began to rain as we drove out of the village. I asked the driver his name, he said it was Stefano. I asked him if he knew Kostas and Maria. Yes, he said, he had known them his entire life. They had grown up together. Maria in particular—she was like a sister to him. I said that it was a small village. He nodded. Everybody knew everybody, and nobody ever left. I asked if people moved to the cities, to Athens for example. He shook his head. There are no jobs in Athens, the unemployment rate is the highest it has ever been.
Then we sat in silence. Outside, the entire landscape was black from the fires. We drove up through the hills, away from the shore. The vegetation had been decimated, replaced by mounds of burnt charcoal, a lunar landscape. Row after row of the curious forms stretched across the ground. In places there was smoke still rising up from the ground—the fires had been burning as little as a week ago, Stefano said, they had only recently succeeded in putting them out after weeks, after months of burning.
I asked Stefano how the fires had started and he said it was arson. I waited for him to continue. A feud between two farmers, apparently it was over stolen livestock. The livestock wandered all over the place, he said, who knew which animals belonged to whom? One goat ends up in the wrong field, it was hardly a matter that called for retribution. But of course the farmers did not think, they made crazy accusations, first one and then the other, each claim more outrageous. They began actually stealing animals from each other, from stolen livestock it was only a small step to vandalism, the situation escalated, more and more people became involved—family and friends, then extended family and friends of friends—and then suddenly the entire countryside was burning.
An absurdity, he said. It was hard not to agree, there was an unbridgeable gap between the fact of missing livestock, a goat, a cow, a sheep, and the devastation that surrounded us. It was not so simple, he explained, the matter was a modern-day blood feud, the livestock and the fires were simply the latest iteration of something that renewed itself every year. The way the earth does, he said, and will do again after the fires—with spring there will come a new feud, about something else but really it is the same thing, this is a country addicted to fighting.
Especially in Mani, he said the area was known for its fierce history of fighting, the Maniots—as the people of Mani were called—were known for being very independent but it was hard to know what that independence had been good for. There is nothing here, he said. Look, you can see—there is nothing but rocks, the place is a collection of rocks. We have fought for our independence and our land and all we have to show for it is a collection of rocks.
He turned the car down a narrow one-lane road, here the vegetation had not burnt to the ground but had somehow melted, along both sides of the road stood drooping cactuses, their arms folding forward and their edges singed. The smell was terrible. The land was rotting, Stefano said. It had smelled like this all summer. By the coast, where the hotel was, the smell dissipated, the wind carried it off to sea, but farther inland the stench had accumulated, day after day. It had been worst at the height of summer, when the temperatures had been very high and the smell so heavy you could barely breath.
A small stone church was visible on the horizon. There was nothing in its vicinity, only the burnt landscape. We drove up to the church. There were crushed and rusted cans in the charred grass outside, all manner of debris. Graffiti had been scrawled across the stone exterior—large Greek characters that I struggled to decipher, lambda, phi, epsilon, I spoke and translated French. Further marks had been carved into the wooden doors, the place was in very bad condition, it did not seem as if anyone was responsible for its care, it was hard to imagine a congregation gathering there. Stefano turned the engine off and shrugged, his face clouded.
It’s nothing much, it is nothing worth seeing.